\u0130ntihar ed\u0259n \u015f\u0259xsin psixoloji v\u0259ziyy\u0259tini h\u0259l\u0259 he\u00e7 kim d\u0259qiq t\u0259svir etm\u0259yib. Bu, ehtimal ki, \u00f6z\u00fcn\u00fc \u00f6ld\u00fcr\u0259n adam\u0131n heysiyy\u0259tsiz olma\u011f\u0131, ya da bu adama olan mara\u011f\u0131n kifay\u0259t q\u0259d\u0259r olmamas\u0131 il\u0259 ba\u011fl\u0131d\u0131r. Fikrimc\u0259, m\u0259ni intihar etm\u0259y\u0259 s\u00f6vq ed\u0259n s\u0259b\u0259bl\u0259ri a\u00e7\u0131qlamasam yax\u015f\u0131 olar. Renye, hekay\u0259l\u0259rinin birind\u0259 intihar ed\u0259n adam\u0131 t\u0259svir edir. Onun q\u0259hr\u0259man\u0131 \u00f6z\u00fcn\u00fc niy\u0259 \u00f6ld\u00fcrd\u00fcy\u00fcn\u00fc bilmir. Q\u0259zetl\u0259rin \u00fc\u00e7\u00fcnc\u00fc s\u0259hif\u0259sind\u0259ki m\u0259qal\u0259l\u0259rd\u0259 buna vadar ed\u0259n m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259rl\u0259 rastla\u015fa bil\u0259rs\u0259n: maddi \u00e7\u0259tinlikl\u0259r, x\u0259st\u0259lik v\u0259 ya m\u0259n\u0259vi \u0259zab. Lakin, m\u0259n \u00f6z t\u0259cr\u00fcb\u0259md\u0259n bilir\u0259m ki, bunlar he\u00e7 d\u0259 \u0259sas s\u0259b\u0259b deyil, yaln\u0131z ona aparan yollard\u0131r. Renye deyir ki, intihar ed\u0259n \u015f\u0259xs bunu niy\u0259 etdiyini \u00f6z\u00fc d\u0259 bilmir. Bizim h\u0259r\u0259k\u0259tl\u0259rimizi m\u00fc\u0259yy\u0259nl\u0259\u015fdir\u0259n m\u00fcr\u0259kk\u0259b s\u0259b\u0259bl\u0259r var. Ancaq m\u0259n\u0259 g\u0259ldikd\u0259, bu s\u0259b\u0259b – m\u0259ni b\u00fcr\u00fcy\u0259n anla\u015f\u0131lmaz h\u0259y\u0259cand\u0131r. G\u0259l\u0259c\u0259yim\u0259 g\u00f6r\u0259 ke\u00e7irdiyim anla\u015f\u0131lmaz h\u0259y\u0259can. Ola bil\u0259r ki, m\u0259nim s\u00f6zl\u0259rim\u0259 inanmayasan. H\u0259m d\u0259, onillik t\u0259cr\u00fcb\u0259m m\u0259n\u0259 deyir ki, yax\u0131n adamlar\u0131m m\u0259nim v\u0259ziyy\u0259tim\u0259 d\u00fc\u015fm\u0259yinc\u0259, dedikl\u0259rim\u0259 fikir verm\u0259y\u0259c\u0259kl\u0259r.<\/p>\n
Son iki ili m\u0259n, ancaq \u00f6l\u00fcm bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m. V\u0259 bel\u0259 bir \u0259s\u0259bi g\u0259rginlik i\u00e7\u0259risind\u0259, Maynlenderi oxudum. O, \u00f6l\u00fcm\u0259 aparan yolu m\u00fcc\u0259rr\u0259d d\u0259 olsa, g\u00f6z\u0259l t\u0259svir edib. Buna s\u00f6z\u00fcm yox. M\u0259n d\u0259 bel\u0259 etm\u0259k ist\u0259yir\u0259m, lakin konkret olaraq. Ail\u0259min hal\u0131na ac\u0131maq kimi anlay\u0131\u015flar, m\u0259nim bu arzumun qar\u015f\u0131s\u0131nda he\u00e7 n\u0259dir. B\u0259lk\u0259 d\u0259, s\u0259n bunu inhuman adland\u0131racaqsan. Lakin m\u0259nim etm\u0259k ist\u0259diyim qeyri-insanidirs\u0259, dem\u0259li, m\u0259n s\u00fcm\u00fckl\u0259rim\u0259 q\u0259d\u0259r v\u0259h\u015fiy\u0259m.<\/p>\n
N\u0259 olur-olsun, m\u0259n ancaq h\u0259qiq\u0259ti yazmal\u0131yam. (M\u0259n art\u0131q \u00f6z g\u0259l\u0259c\u0259yim\u00e7\u00fcn gizli olan bu h\u0259y\u0259can\u0131 analiz etmi\u015f\u0259m. Bu haqda \u00ab\u018fbl\u0259hin h\u0259yat\u0131\u00bbnda yazmaq ist\u0259yirdim. Yaln\u0131z ya\u015fad\u0131\u011f\u0131m sosial \u015f\u0259rtl\u0259r, – arxamca k\u00f6lg\u0259 kimi s\u00fcr\u00fcn\u0259n feodal anlay\u0131\u015flar ucbat\u0131ndan bunu q\u0259sd\u0259n etm\u0259m\u0259y\u0259 m\u0259cbur oldum. Niy\u0259 q\u0259sd\u0259n? \u00c7\u00fcnki biz, bu g\u00fcn\u00fcn insanlar\u0131 feodalizm k\u00f6lg\u0259sind\u0259 ya\u015fay\u0131r\u0131q. M\u0259n s\u0259hn\u0259d\u0259n ba\u015fqa fonu, i\u015f\u0131qland\u0131rman\u0131, personajlar\u0131n – ilk n\u00f6vb\u0259d\u0259 \u00f6z\u00fcm\u00fcn davran\u0131\u015f\u0131m\u0131 t\u0259svir etm\u0259k ist\u0259dim. Sosial \u015f\u0259rtl\u0259r\u0259 g\u0259linc\u0259, bunun m\u0259nim\u00e7\u00fcn ayd\u0131n olma\u011f\u0131na \u015f\u00fcbh\u0259m var.) \u018fvv\u0259lc\u0259, \u0259zabs\u0131z \u00f6lm\u0259k \u00fc\u00e7\u00fcn n\u0259 etm\u0259k haqq\u0131nda d\u00fc\u015f\u00fcnd\u00fcm. Y\u0259qin ki, bunun \u00fc\u00e7\u00fcn \u0259n yax\u015f\u0131 \u00fcsul – \u00f6z\u00fcn\u00fc asmaqd\u0131r. Amma \u00f6z\u00fcn\u00fc asan adam\u0131n estetik c\u0259h\u0259td\u0259n xo\u015fag\u0259lm\u0259zliyi m\u0259ni fikrimd\u0259n da\u015f\u0131nd\u0131rd\u0131. (Yad\u0131mdad\u0131r, sevdiyim qad\u0131n\u0131n heroqlifl\u0259ri pis, kobud yazd\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckd\u0259, ona olan m\u0259h\u0259bb\u0259tim d\u0259 s\u00f6nm\u00fc\u015fd\u00fc.) Suda bo\u011fulmaqla da ist\u0259diyim n\u0259tic\u0259ni ala bilm\u0259zdim, \u00e7\u00fcnki m\u0259n \u00fcz\u0259 bilir\u0259m. H\u0259tta buna m\u00fcv\u0259ff\u0259q olsayd\u0131m bel\u0259, bu vaxt \u00f6z\u00fcm\u00fc asmaqdan da \u00e7ox \u0259zab \u00e7\u0259k\u0259rdim. \u00d6z\u00fcm\u00fc qatar\u0131n alt\u0131na at\u0131b intihar etm\u0259ks\u0259, daha xo\u015fag\u0259lm\u0259z olard\u0131. B\u0131\u00e7aqla ya da g\u00fcll\u0259 \u00f6z\u00fcm\u00fc vurma\u011f\u0131 bacarmaram, \u00e7\u00fcnki \u0259ll\u0259rim \u0259sir. \u00c7oxm\u0259rt\u0259b\u0259li evin dam\u0131ndan at\u0131lsayd\u0131m, bu, lap biab\u0131r\u00e7\u0131l\u0131q olard\u0131. B\u00fct\u00fcn bunlar\u0131 n\u0259z\u0259r\u0259 alaraq, yuxug\u0259tirici d\u0259rman\u0131n k\u00f6m\u0259yil\u0259 \u00f6lm\u0259yi q\u0259rara ald\u0131m. Bu yolla \u00f6lm\u0259k \u00f6z\u00fcn\u00fc asmaqdan da \u0259zabl\u0131d\u0131r. Lakin, bu, as\u0131lmaq q\u0259d\u0259r ikrah do\u011furmur. H\u0259m d\u0259, bu \u00fcsulun bir \u00fcst\u00fcnl\u00fcy\u00fc d\u0259 var ki, m\u0259ni h\u0259yata qaytarmaq t\u0259hl\u00fck\u0259si olmur. D\u00fczd\u00fcr, yuxug\u0259tiricini tapmaq o q\u0259d\u0259r d\u0259 asan deyil. Lakin, intihar etm\u0259yi q\u0259ti q\u0259rara ald\u0131\u011f\u0131mdan, onu tapmaq \u00fc\u00e7\u00fcn b\u00fct\u00fcn imkanlar\u0131mdan istifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015faca\u011fam. V\u0259 eyni zamanda toksikologiya haqq\u0131nda daha \u00e7ox m\u0259lumat \u0259ld\u0259 etm\u0259k ist\u0259yir\u0259m.<\/p>\n
Sonra, harda intihar ed\u0259c\u0259yim haqq\u0131nda fikirl\u0259\u015fdim. \u00d6l\u00fcm\u00fcmd\u0259n sonra ail\u0259m m\u0259nim miras\u0131ma sahib durmal\u0131d\u0131r. M\u0259nim \u0259mlak\u0131m: y\u00fcz subo torpaqdan, evd\u0259n, m\u00fc\u0259lliflik h\u00fcququmdan v\u0259 iki min ienlik kapitaldan ibar\u0259tdir. \u00d6z\u00fcm\u00fc \u00f6ld\u00fcrd\u00fckd\u0259n sonra evimin pis ad qazanaca\u011f\u0131ndan narahat oldum. V\u0259 ba\u011f evl\u0259ri olan burjuylara pax\u0131ll\u0131\u011f\u0131m tutdu. S\u00f6zl\u0259rim, y\u0259qin ki, s\u0259ni t\u0259\u0259cc\u00fcbl\u0259ndir\u0259c\u0259k. Ba\u015f\u0131ma bel\u0259 fikirl\u0259rin g\u0259lm\u0259si, el\u0259 \u00f6z\u00fcm\u00fc d\u0259 heyr\u0259tl\u0259ndirdi. Bu fikirl\u0259r yax\u015f\u0131 deyil, ba\u015fqa c\u00fcr d\u0259 ola bilm\u0259z. M\u0259n el\u0259 intihar etm\u0259k ist\u0259yir\u0259m ki, c\u0259s\u0259dimi ail\u0259md\u0259n ba\u015fqa g\u00f6r\u0259n olmas\u0131n.<\/p>\n
Ancaq, intihar etm\u0259yin \u00fcsulunu se\u00e7s\u0259m d\u0259, m\u0259n az da olsa, h\u0259l\u0259 h\u0259yata ba\u011fl\u0131yd\u0131m. Ona g\u00f6r\u0259 d\u0259 tramplin laz\u0131md\u0131. (Sar\u0131sa\u00e7l\u0131lar kimi, m\u0259n, intihar etm\u0259yi g\u00fcnah saym\u0131ram. M\u0259lumdur ki, Sakya-Muni n\u0259sih\u0259tl\u0259rinin birind\u0259 \u015fagirdinin \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259sini t\u0259qdir etmi\u015fdi. Onun yaltaq ard\u0131c\u0131llar\u0131 bu t\u0259qdiri \u00abz\u0259ruri\u00bb halda s\u00f6z\u00fcyl\u0259 b\u0259z\u0259dil\u0259r. Lakin, \u00abz\u0259ruri\u00bb haqq\u0131nda dan\u0131\u015fan k\u0259nar m\u00fc\u015fahid\u0259\u00e7il\u0259r, he\u00e7 vaxt f\u00f6vq\u0259lad\u0259, inan\u0131lmaz v\u0259ziyy\u0259t\u0259 d\u00fc\u015fm\u0259yibl\u0259r ki, faci\u0259vi sur\u0259td\u0259 \u00f6lm\u0259k q\u0259rar\u0131na g\u0259lsinl\u0259r. H\u0259r bir intihar ed\u0259n \u015f\u0259xs bu \u00abz\u0259ruri\u00bb hal\u0131 \u00f6z bildiyi kimi ba\u015fa d\u00fc\u015f\u00fcb \u00f6lm\u0259y\u0259 q\u0259rar verir. \u018fvv\u0259ll\u0259r, \u00f6z\u00fcn\u0259 q\u0259sd ed\u0259n insanlar m\u00fctl\u0259q c\u0259sar\u0259tli olmal\u0131yd\u0131lar.) bir qayda olaraq, bel\u0259 tramplin rolunu qad\u0131n oynay\u0131r. Kleyst intihar etm\u0259mi\u015fd\u0259n qabaq bir ne\u00e7\u0259 d\u0259f\u0259 \u00f6z dostunu ona yolda\u015f olma\u011fa d\u0259v\u0259t etmi\u015fdi. Rasin d\u0259 Senada Molyer v\u0259 Bualo il\u0259 birlikd\u0259 bo\u011fulmaq ist\u0259mi\u015fdi. T\u0259\u0259ss\u00fcf ki, m\u0259nim bel\u0259 dostlar\u0131m yoxdur. Do\u011frudur, bir qad\u0131n tan\u0131\u015f\u0131m m\u0259niml\u0259 birlikd\u0259 \u00f6lm\u0259k ist\u0259mi\u015fdi. \u018fksin\u0259, ill\u0259r ke\u00e7dikc\u0259 sentimental oldu\u011fumdan, m\u0259n ilk n\u00f6vb\u0259d\u0259 el\u0259 etm\u0259k ist\u0259yirdim ki, arvad\u0131m art\u0131q \u0259zab-\u0259ziyy\u0259t\u0259 d\u00fc\u015fm\u0259sin. Bundan ba\u015fqa, t\u0259k \u00f6z\u00fcm\u00fc \u00f6ld\u00fcrm\u0259yim iki n\u0259f\u0259rin birlikd\u0259 intihar etm\u0259sind\u0259n qat-qat asand\u0131r. Bu h\u0259m d\u0259 rahatd\u0131r: intihar etm\u0259yin vaxt\u0131n\u0131 s\u0259rb\u0259st se\u00e7\u0259 bil\u0259rs\u0259n.<\/p>\n
V\u0259 ax\u0131r\u0131nc\u0131s\u0131. M\u0259n \u00e7al\u0131\u015f\u0131rd\u0131m ki, intihar ed\u0259c\u0259yimd\u0259n ail\u0259m duyuq d\u00fc\u015fm\u0259sin. \u00c7oxayl\u0131q haz\u0131rl\u0131qdan sonra, n\u0259hay\u0259t, m\u0259nd\u0259 q\u0259ti fikir yarand\u0131. (Bunu yaln\u0131z dostlar\u0131m\u00e7un yazmad\u0131\u011f\u0131mdan, h\u0259r bir x\u0131rdal\u0131\u011f\u0131 g\u00f6st\u0259rir\u0259m. M\u0259n, kimins\u0259 \u00abintihara k\u00f6m\u0259k etm\u0259k\u00bb madd\u0259siyl\u0259 m\u0259suliyy\u0259t\u0259 c\u0259lb edilm\u0259sind\u0259 g\u00fcnahkar olmaq ist\u0259mir\u0259m. Qeyd etm\u0259liy\u0259m ki, d\u00fcnyada cinay\u0259tin ad\u0131 q\u0259d\u0259r g\u00fclm\u0259li \u015fey yoxdur. \u018fg\u0259r bu madd\u0259ni h\u0259rfb\u0259h\u0259rf t\u0259tbiq ets\u0259n, cinay\u0259tkarlar\u0131n say\u0131 \u00e7oxalar. \u018fcza\u00e7\u0131lar, silah alveri ed\u0259nl\u0259r, b\u0131\u00e7aq satanlar onlara \u00abhe\u00e7 n\u0259 m\u0259lum deyil\u00bb des\u0259l\u0259r d\u0259, bu s\u00f6zl\u0259r h\u00f6km\u0259n \u015f\u00fcbh\u0259 yaradacaq, \u00e7\u00fcnki onlara m\u00fcraci\u0259t ed\u0259n insanlar\u0131n xarici g\u00f6rk\u0259mi m\u0259qs\u0259dl\u0259rini b\u00fcruz\u0259 verir. Bundan ba\u015fqa, c\u0259miyy\u0259tin \u00f6z\u00fc v\u0259 onun qanunlar\u0131 da intihar ed\u0259n\u0259 k\u00f6m\u0259k olur. N\u0259hay\u0259t, bel\u0259 cinay\u0259tkarlar h\u0259mi\u015f\u0259 xo\u015fniyy\u0259tli olurlar.) M\u0259n soyuqqanl\u0131l\u0131qla haz\u0131rl\u0131\u011f\u0131m\u0131 qaytard\u0131m v\u0259 indi \u00f6l\u00fcml\u0259 t\u0259kb\u0259t\u0259k qalm\u0131\u015fam. M\u0259nim daxili v\u0259ziyy\u0259tim Maynlenderin t\u0259svir etdiyi kimidir.<\/p>\n
Biz, g\u0259l\u0259c\u0259kd\u0259 v\u0259h\u015fil\u0259\u015f\u0259c\u0259k insanlar \u00f6l\u00fcmd\u0259n heyvan kimi qorxuruq. \u018fslind\u0259, h\u0259yat e\u015fqi – heyvani q\u00fcvv\u0259nin ba\u015fqa ad\u0131d\u0131r. M\u0259n d\u0259 bel\u0259 heyvanlardan biriy\u0259m. Lakin, i\u015ftahas\u0131n\u0131 itir\u0259n insan, t\u0259dric\u0259n heyvani q\u00fcvv\u0259sini d\u0259 itirir. \u0130ndi m\u0259n, buz kimi \u015f\u0259ffaf d\u00fcnyada, \u0259s\u0259bl\u0259ri x\u0259st\u0259 olanlar\u0131n d\u00fcnyas\u0131nda ya\u015fay\u0131ram. D\u00fcn\u0259n ax\u015fam, m\u0259n bir fahi\u015f\u0259d\u0259n onun n\u0259 q\u0259d\u0259r qazand\u0131\u011f\u0131n\u0131 (!) soru\u015fdum v\u0259 hiss etdim ki, biz, \u00abya\u015famaq \u00fc\u00e7\u00fcn ya\u015fayan\u00bb insanlar n\u0259 q\u0259d\u0259r d\u0259 miskinik, zavall\u0131y\u0131q. \u018fg\u0259r biz \u0259b\u0259di yuxuya q\u0259rq olsaq, xo\u015fb\u0259xt olmasaq da, he\u00e7 olmasa sakitlik tapar\u0131q. Amma, intihar etm\u0259yim h\u0259l\u0259 sual alt\u0131ndad\u0131r. M\u0259nim\u00e7\u00fcn t\u0259kc\u0259 t\u0259bi\u0259t daha da g\u00f6z\u0259ll\u0259\u015fib. S\u0259n t\u0259bi\u0259tin g\u00f6z\u0259llikl\u0259rin\u0259 tama\u015fa edirs\u0259n v\u0259 y\u0259qin ki, \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259k ist\u0259y\u0259n adam\u0131n ziddiyy\u0259tli fikirl\u0259rin\u0259 g\u00fcl\u00fcrs\u0259n. Lakin i\u015f onda deyil ki, t\u0259bi\u0259tin g\u00f6z\u0259llikl\u0259ri \u00f6l\u00fcm saat\u0131nda g\u00f6z\u00fcm\u00fcn qaba\u011f\u0131na g\u0259lir. M\u0259n g\u00f6rd\u00fcm v\u0259 ba\u015fqa insanlara nisb\u0259t\u0259n daha \u00e7ox anlad\u0131m, daha \u00e7ox sevdim. T\u0259kc\u0259 el\u0259 bu, m\u0259nim\u00e7\u00fcn \u0259zab olsa da, kifay\u0259tdir. S\u0259nd\u0259n \u00e7ox xahi\u015f edir\u0259m ki, \u00f6l\u00fcm\u00fcmd\u0259n bir ne\u00e7\u0259 il sonra bu m\u0259ktubu d\u0259rc etdirm\u0259. Qoy, m\u0259nim x\u0259st\u0259likd\u0259n \u00f6ld\u00fcy\u00fcm\u00fc z\u0259nn etsinl\u0259r.<\/p>\n
Q E Y D . <\/strong>M\u0259n Empedoklun t\u0259rc\u00fcmeyi-hal\u0131n\u0131 oxudum v\u0259 hiss etdim ki, insanlar\u0131n allah olmaq yan\u011f\u0131s\u0131 ta q\u0259dimd\u0259n g\u0259lir. Bu m\u0259ktubumda m\u0259n \u00f6z\u00fcm\u00fc allahla\u015fd\u0131rm\u0131ram. \u018fksin\u0259, m\u0259n zavall\u0131 bir insanam. M\u00fcq\u0259dd\u0259s \u0259ncir a\u011fac\u0131n\u0131n alt\u0131nda oturub \u00f6z\u00fcn\u00fc Etnan\u0131n kraterin\u0259 atan Empedokl haqq\u0131nda s\u00f6hb\u0259t etm\u0259yimiz yad\u0131ndadrm\u0131? O vaxt m\u0259n allah olmaq ist\u0259y\u0259nl\u0259rd\u0259n biriydim.<\/p>\n T\u0259rc\u00fcm\u0259\u00e7i: Samir BULUT<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u0130ntihar ed\u0259n \u015f\u0259xsin psixoloji v\u0259ziyy\u0259tini h\u0259l\u0259 he\u00e7 kim d\u0259qiq t\u0259svir etm\u0259yib. Bu, ehtimal ki, \u00f6z\u00fcn\u00fc \u00f6ld\u00fcr\u0259n adam\u0131n heysiyy\u0259tsiz olma\u011f\u0131, ya da bu adama olan mara\u011f\u0131n kifay\u0259t q\u0259d\u0259r olmamas\u0131 il\u0259 ba\u011fl\u0131d\u0131r. Fikrimc\u0259, m\u0259ni intihar etm\u0259y\u0259 s\u00f6vq ed\u0259n s\u0259b\u0259bl\u0259ri a\u00e7\u0131qlamasam yax\u015f\u0131 olar. Renye, hekay\u0259l\u0259rinin birind\u0259 intihar ed\u0259n adam\u0131 t\u0259svir edir. Onun q\u0259hr\u0259man\u0131 \u00f6z\u00fcn\u00fc niy\u0259 \u00f6ld\u00fcrd\u00fcy\u00fcn\u00fc bilmir. Q\u0259zetl\u0259rin […]<\/p>\n","protected":false},"author":2,"featured_media":688,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[55,45,49],"tags":[],"class_list":["post-668","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-trcum-nsir","category-edbiyyat","category-trcum"],"_links":{"self":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=668"}],"version-history":[{"count":4,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/668\/revisions"}],"predecessor-version":[{"id":716,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/668\/revisions\/716"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/media\/688"}],"wp:attachment":[{"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}