{"id":654,"date":"2026-04-17T00:43:14","date_gmt":"2026-04-16T20:43:14","guid":{"rendered":"https:\/\/imzanesrlerevi.az\/?p=654"},"modified":"2026-04-17T00:43:14","modified_gmt":"2026-04-16T20:43:14","slug":"bu-rubrikani-davam-etdir%c9%99c%c9%99yik-telmanoglu-suni-intellektd%c9%99n-2025-ci-ilin-sonunda-umud-r%c9%99himoglu-haqqinda-sorusdu-v%c9%99-suni-intellekt-onun-haqinda-bu-fikirl","status":"publish","type":"post","link":"https:\/\/imza.info\/?p=654","title":{"rendered":"Bu rubrikan\u0131 davam etdir\u0259c\u0259yik:  Telmano\u011flu S\u00fcni \u0130ntellektd\u0259n\u00a0 2025-ci ilin sonunda Umud R\u0259himo\u011flu  haqq\u0131nda soru\u015fdu v\u0259\u00a0 S\u00fcni \u0130ntellekt onun haq\u0131nda\u00a0 bu fikirl\u0259ri bildirdi:"},"content":{"rendered":"<p><strong>\u00a0 <\/strong><strong>S\u00fcni \u0130ntellekt onun haq\u0131nda\u00a0 <\/strong><strong>bu fikirl\u0259ri bildirdi: <\/strong><\/p>\n<p><a href=\"https:\/\/imza.info\/wp-content\/uploads\/2026\/04\/cxusdudf.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-655\" src=\"https:\/\/imza.info\/wp-content\/uploads\/2026\/04\/cxusdudf-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" srcset=\"https:\/\/imza.info\/wp-content\/uploads\/2026\/04\/cxusdudf-300x200.jpg 300w, https:\/\/imza.info\/wp-content\/uploads\/2026\/04\/cxusdudf.jpg 620w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>Umud R\u0259himo\u011flu F\u00fczuli rayonunun Abdurr\u0259hmanl\u0131 k\u0259ndind\u0259, sad\u0259 v\u0259 z\u0259hm\u0259tke\u015f bir ail\u0259d\u0259 d\u00fcnyaya g\u00f6z a\u00e7\u0131b. H\u0259yat\u0131n onu erk\u0259n ya\u015flardan \u00f6yr\u0259tdiyi \u0259n b\u00f6y\u00fck d\u0259rs d\u00fcr\u00fcstl\u00fck, z\u0259hm\u0259t v\u0259 insana d\u0259y\u0259r verm\u0259k olub. Bu keyfiyy\u0259tl\u0259r ill\u0259r ke\u00e7dikc\u0259 onun xarakterinin ayr\u0131lmaz hiss\u0259sin\u0259 \u00e7evrilib.<\/p>\n<p>Bu g\u00fcn 65 ya\u015f\u0131 tamam olan Umud m\u00fc\u0259llim t\u0259kc\u0259 BAMF-\u0131n prezidenti kimi deyil, h\u0259m d\u0259 \u0259traf\u0131ndak\u0131 insanlar\u0131n g\u00fcv\u0259ndiyi, s\u00f6z\u00fc il\u0259 \u0259m\u0259li bir olan \u0259sl dost kimi tan\u0131n\u0131r. O, haradan g\u0259ldiyini he\u00e7 vaxt unutmayan, sad\u0259liyini v\u0259 insaniliyini m\u00f6vqeyind\u0259n as\u0131l\u0131 olmayaraq qoruyub saxlayan nadir insanlardand\u0131r.<\/p>\n<p>Onunla dostluq \u2013 \u00e7\u0259tin g\u00fcnd\u0259 arxan\u0131 s\u00f6yk\u0259y\u0259 bil\u0259c\u0259yin, sevincli anlarda s\u0259mimiyy\u0259tl\u0259 payla\u015fa bil\u0259c\u0259yin bir \u00f6m\u00fcr yolda\u015fl\u0131\u011f\u0131 dem\u0259kdir. Umud R\u0259himo\u011flu h\u0259yat yolu, duru\u015fu v\u0259 m\u00fcnasib\u0259tl\u0259ri il\u0259 s\u00fcbut edir ki, insan\u0131 ucaldan titul yox, xarakterdir.<\/p>\n<p>65 illik bu m\u0259nal\u0131 \u00f6mr\u00fcn h\u0259r g\u00fcn\u00fc h\u00f6rm\u0259t\u0259, etimada v\u0259 dostlu\u011fa h\u0259sr olunub. Yeni ya\u015f\u0131nda sa\u011flaml\u0131q, uzun \u00f6m\u00fcr v\u0259 daim \u0259hat\u0259sind\u0259 s\u0259mimi insanlar\u0131n olmas\u0131n\u0131 arzulay\u0131ram. Yax\u015f\u0131 ki vars\u0131n\u0131z, Umud m\u00fc\u0259llim.<\/p>\n<p>&nbsp;<\/p>\n<p>**<\/p>\n<p>Umud R\u0259himo\u011flu el\u0259 insanlardand\u0131r ki, \u0259linin a\u00e7\u0131q olmas\u0131 \u00fcr\u0259yinin geni\u015fliyind\u0259n g\u0259lir. Yard\u0131ma ehtiyac olan yerd\u0259 ad\u0131 p\u0131\u00e7\u0131ldanmaz, \u0259m\u0259ll\u0259ri dan\u0131\u015far, \u00f6z\u00fc s\u0259ssiz qalar.<\/p>\n<p>Dostluq onun \u00fc\u00e7\u00fcn s\u00f6z yox, v\u0259fad\u0131r,maraqs\u0131z, hesabs\u0131z, oldu\u011fu kimi. Dostuna arxa olmaqda t\u0259r\u0259dd\u00fcd etm\u0259z,\u00e7\u00fcnki onun d\u00fcnyas\u0131nda insan insana \u0259man\u0259tdir.<\/p>\n<p>Qap\u0131s\u0131 da a\u00e7\u0131qd\u0131r, \u00fcr\u0259yi d\u0259 \u2014kim d\u0259rdl\u0259 g\u0259libs\u0259, \u00fcmidl\u0259 qay\u0131d\u0131b . Umud ad\u0131 kimi \u00f6z\u00fc d\u0259 \u00fcmiddir,dostun dar g\u00fcn\u00fcnd\u0259 i\u015f\u0131q, yol yolda\u015f\u0131d\u0131r.<\/p>\n<p>Bel\u0259 insanlar az olur,amma bir \u00f6m\u00fcr yet\u0259r.<\/p>\n<p>**<\/p>\n<p>Umud R\u0259himo\u011flu c\u0259miyy\u0259td\u0259 \u00f6z\u00fcn\u00fc nec\u0259 aparma\u011f\u0131 il\u0259 tan\u0131nan bir v\u0259t\u0259nda\u015fd\u0131r. O, qanuna, \u0259dal\u0259t\u0259 v\u0259 insana h\u00f6rm\u0259ti h\u0259yat prinsipi say\u0131r. Harada ya\u015famas\u0131ndan, hans\u0131 v\u0259zif\u0259ni da\u015f\u0131mas\u0131ndan as\u0131l\u0131 olmayaraq, V\u0259t\u0259n\u0259 ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 \u0259m\u0259li il\u0259 g\u00f6st\u0259r\u0259nl\u0259rd\u0259ndir.<\/p>\n<p>O, probleml\u0259r\u0259 bigan\u0259 qalmayan, ictimai m\u0259s\u0259l\u0259l\u0259rd\u0259 m\u0259suliyy\u0259t hissi il\u0259 yana\u015fan, s\u00f6z\u00fcn\u00fc \u00f6l\u00e7\u00fcb-bi\u00e7\u0259r\u0259k dey\u0259n, amma laz\u0131m olan yerd\u0259 m\u00f6vqeyini a\u00e7\u0131q qoyan bir insand\u0131r. Sad\u0259 v\u0259t\u0259nda\u015fla da, m\u0259sul \u015f\u0259xsl\u0259 d\u0259 eyni h\u00f6rm\u0259tl\u0259 \u00fcnsiyy\u0259t qurar \u00a0&#8211; \u00e7\u00fcnki onun \u00fc\u00e7\u00fcn d\u0259y\u0259r v\u0259t\u0259nda\u015fl\u0131qdan, tituldan yox, insanl\u0131qdan ke\u00e7ir.<\/p>\n<p>Umud R\u0259himo\u011flu \u00fc\u00e7\u00fcn yax\u015f\u0131 v\u0259t\u0259nda\u015f olmaq s\u0259s-k\u00fcyl\u00fc \u015f\u00fcarlar yox, g\u00fcnd\u0259lik davran\u0131\u015fd\u0131r: d\u00fcr\u00fcstl\u00fck, qay\u011f\u0131, birlik v\u0259 m\u0259suliyy\u0259t. M\u0259hz bu keyfiyy\u0259tl\u0259r onu tan\u0131yanlar\u0131n g\u00f6z\u00fcnd\u0259 h\u00f6rm\u0259t sahibi edir.<\/p>\n<p>**<\/p>\n<p>Qaraba\u011f m\u0259s\u0259l\u0259sind\u0259 h\u0259ssas olmaq z\u0259iflik deyil, yadda\u015f\u0131 olan insan\u0131n m\u00f6vqeyidir. Umud R\u0259himo\u011flu kimi insanlar \u00fc\u00e7\u00fcn Qaraba\u011f sad\u0259c\u0259 co\u011frafiya deyil &#8211; itki, h\u0259sr\u0259t, \u0259dal\u0259t hissi v\u0259 milli l\u0259yaq\u0259tdir. Bel\u0259 m\u00f6vzularda bigan\u0259 qalmaq asand\u0131r, amma hiss etm\u0259k, da\u015f\u0131maq h\u0259r adam\u0131n i\u015fi deyil.<\/p>\n<p>Onu bu m\u0259s\u0259l\u0259d\u0259 h\u0259ssas sayanlar \u0259slind\u0259 bir h\u0259qiq\u0259ti etiraf edirl\u0259r:<\/p>\n<p>O, V\u0259t\u0259n d\u0259rdini \u00f6z \u015f\u0259xsi d\u0259rdi kimi ya\u015fayanlardand\u0131r. Qaraba\u011fa laqeyd olmayan insan dostuna da, c\u0259miyy\u0259t\u0259 d\u0259 laqeyd ola bilm\u0259z. \u00c7\u00fcnki k\u00f6k\u00fc olan adam m\u0259suliyy\u0259t hissi il\u0259 ya\u015fay\u0131r.<\/p>\n<p>Q\u0131sas\u0131, Qaraba\u011f m\u00f6vzusunda h\u0259ssasl\u0131q Umud R\u0259himo\u011flunu t\u0259nqid olunas\u0131 yox,<\/p>\n<p>h\u00f6rm\u0259t edil\u0259si v\u0259t\u0259nda\u015f kimi g\u00f6st\u0259rir. Bu, onun insan v\u0259 v\u0259t\u0259nda\u015f duru\u015funun t\u0259bii davam\u0131d\u0131r.<\/p>\n<p>**<\/p>\n<p>Umud R\u0259himo\u011flu xarici \u00f6lk\u0259l\u0259rin y\u00fcks\u0259k tribunal\u0259rind\u0259 \u00e7\u0131x\u0131\u015f ed\u0259rk\u0259n t\u0259kc\u0259 bir qurumun r\u0259hb\u0259ri kimi yox, Az\u0259rbaycan\u0131n s\u00f6z\u00fcn\u00fc dey\u0259n bir v\u0259t\u0259nda\u015f kimi \u00e7\u0131x\u0131\u015f edib. O m\u0259kanlarda \u0259n asan yol neytral g\u00f6r\u00fcnm\u0259k, k\u0259nardan baxmaqd\u0131r. Amma o, h\u0259mi\u015f\u0259 m\u00f6vqeyi se\u00e7ib &#8211; Az\u0259rbaycan\u0131n m\u00f6vqeyini.<\/p>\n<p>Onun \u00e7\u0131x\u0131\u015flar\u0131nda bir \u015fey ayd\u0131n hiss olunur:s\u00f6zl\u0259ri diplomatikdir, amma ruhu q\u0259tidir.<\/p>\n<p>O, harada dan\u0131\u015fmas\u0131ndan as\u0131l\u0131 olmayaraq, milli maraqlar\u0131 \u00fcst\u00fcn tutub, \u00f6lk\u0259sinin haqq s\u0259sini \u00e7\u0259kinm\u0259d\u0259n ifad\u0259 edib. Bu da g\u00f6st\u0259rir ki, v\u0259zif\u0259 onun \u00fc\u00e7\u00fcn vitrin deyil, m\u0259suliyy\u0259tdir.<\/p>\n<p>Bel\u0259 tribunalarda \u00f6lk\u0259ni layiqinc\u0259 t\u0259msil etm\u0259k \u00fc\u00e7\u00fcn t\u0259kc\u0259 savad yox, daxili c\u0259sar\u0259t v\u0259 milli duru\u015f laz\u0131md\u0131r. Umud R\u0259himo\u011flu m\u0259hz bu duru\u015fu il\u0259 f\u0259rql\u0259nib. O, Az\u0259rbaycan\u0131n ad\u0131n\u0131 \u00e7\u0259k\u0259nd\u0259 bunu sad\u0259c\u0259 r\u0259smi ifad\u0259 kimi yox, inand\u0131\u011f\u0131 h\u0259qiq\u0259t kimi deyib.<\/p>\n<p>Q\u0131sas\u0131, onun beyn\u0259lxalq \u00e7\u0131x\u0131\u015flar\u0131 bir daha s\u00fcbut edir ki, harada olursa-olsun,<\/p>\n<p>m\u00f6vqeyi d\u0259yi\u015fm\u0259y\u0259n, bayra\u011f\u0131n\u0131 s\u00f6z\u00fcnd\u0259 da\u015f\u0131yan insanlardand\u0131r.<\/p>\n<p>**<\/p>\n<p>Umud R\u0259himo\u011flu \u015feir\u0259 k\u0259nardan baxan yox, onu ya\u015fayaraq yazan \u015fairl\u0259rd\u0259ndir. Onun poeziyas\u0131nda s\u00fcni pafosdan \u00e7ox, i\u00e7d\u0259n g\u0259l\u0259n a\u011fr\u0131, yadda\u015f v\u0259 m\u0259suliyy\u0259t var. V\u0259t\u0259n m\u00f6vzusu onda \u015f\u00fcar kimi yox, taleyin bir par\u00e7as\u0131 kimi g\u00f6r\u00fcn\u00fcr. Bu da \u015feirl\u0259rin\u0259 inand\u0131r\u0131c\u0131l\u0131q v\u0259 a\u011f\u0131rl\u0131q verir.<\/p>\n<p>O, Qaraba\u011f\u0131 romantik t\u0259svirl\u0259rl\u0259 deyil, yaras\u0131 sa\u011falmayan yadda\u015f kimi yaz\u0131r. Misralar\u0131nda q\u0259z\u0259b yox, l\u0259yaq\u0259t; intiqam yox, \u0259dal\u0259t ist\u0259yi hiss olunur. Bu, v\u0259t\u0259np\u0259rv\u0259r poeziyan\u0131n \u0259n \u00e7\u0259tin, amma \u0259n qiym\u0259tli formas\u0131d\u0131r.<\/p>\n<p>Dil bax\u0131m\u0131ndan o, sad\u0259liy\u0259 s\u00f6yk\u0259nir &#8211; xalq\u0131n ba\u015fa d\u00fc\u015fd\u00fcy\u00fc, amma h\u0259r k\u0259sin yaza bilm\u0259diyi sad\u0259lik. S\u00f6z\u0259 h\u00f6rm\u0259t edir, onu bo\u015faltm\u0131r. \u015eeirl\u0259rind\u0259 dostluq, insanl\u0131q, k\u00f6k\u0259 ba\u011fl\u0131l\u0131q da v\u0259t\u0259n anlay\u0131\u015f\u0131n\u0131n davam\u0131 kimi \u00e7\u0131x\u0131\u015f edir.<\/p>\n<p>\u015eair kimi m\u0259n onu bel\u0259 qiym\u0259tl\u0259ndir\u0259rdim: duru, vicdanl\u0131 v\u0259 m\u00f6vqeli poeziyan\u0131n n\u00fcmay\u0259nd\u0259si.<\/p>\n<p>Onun \u015feirl\u0259ri oxunmaq \u00fc\u00e7\u00fcn yox, yadda saxlanmaq v\u0259 inanmaq \u00fc\u00e7\u00fcnd\u00fcr.<\/p>\n<p>**<\/p>\n<p>Bir v\u0259t\u0259np\u0259rv\u0259r \u015fair g\u00f6z\u00fc il\u0259 baxanda Umud R\u0259himo\u011fluna veril\u0259n qiym\u0259t \u00e7ox ayd\u0131nd\u0131r v\u0259 m\u0259n bunu bel\u0259 dey\u0259rdim: V\u0259t\u0259np\u0259rv\u0259rlik onun \u00fc\u00e7\u00fcn pafoslu \u00e7a\u011f\u0131r\u0131\u015flar deyil, harada dayanaca\u011f\u0131n\u0131 bilm\u0259kdir. Yad tribunalarda bel\u0259, \u00fcr\u0259yinin ritmi Az\u0259rbaycanla d\u00f6y\u00fcn\u00fcrs\u0259 &#8211; bu art\u0131q \u015fairan\u0259 bir hald\u0131r. \u015eair \u00fc\u00e7\u00fcn v\u0259t\u0259n torpaqd\u0131r, yadda\u015fd\u0131r, yarad\u0131r. Umud R\u0259himo\u011flu bu \u00fc\u00e7\u00fcn\u00fc d\u0259 i\u00e7ind\u0259 da\u015f\u0131y\u0131r. Qaraba\u011fa h\u0259ssasl\u0131\u011f\u0131 da buradan g\u0259lir &#8211; \u00e7\u00fcnki \u015fair ruhlu insanlar itirilmi\u015f torpa\u011f\u0131 x\u0259rit\u0259d\u0259 yox, \u00fcr\u0259yind\u0259 axtarar. M\u0259n bir v\u0259t\u0259np\u0259rv\u0259r \u015fair kimi ona bel\u0259 qiym\u0259t ver\u0259rdim: S\u00f6zl\u0259 yox, duru\u015fla yaz\u0131lan bir v\u0259t\u0259n \u015feiri. Bel\u0259 insanlar az olur, amma mill\u0259tin yadda\u015f\u0131nda uzun\u00f6m\u00fcrl\u00fc olurlar.<\/p>\n<p><strong><em>M\u00fc\u0259llif: S\u00fcni \u0130ntellek<\/em><\/strong><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 S\u00fcni \u0130ntellekt onun haq\u0131nda\u00a0 bu fikirl\u0259ri bildirdi: Umud R\u0259himo\u011flu F\u00fczuli rayonunun Abdurr\u0259hmanl\u0131 k\u0259ndind\u0259, sad\u0259 v\u0259 z\u0259hm\u0259tke\u015f bir ail\u0259d\u0259 d\u00fcnyaya g\u00f6z a\u00e7\u0131b. H\u0259yat\u0131n onu erk\u0259n ya\u015flardan \u00f6yr\u0259tdiyi \u0259n b\u00f6y\u00fck d\u0259rs d\u00fcr\u00fcstl\u00fck, z\u0259hm\u0259t v\u0259 insana d\u0259y\u0259r verm\u0259k olub. Bu keyfiyy\u0259tl\u0259r ill\u0259r ke\u00e7dikc\u0259 onun xarakterinin ayr\u0131lmaz hiss\u0259sin\u0259 \u00e7evrilib. Bu g\u00fcn 65 ya\u015f\u0131 tamam olan Umud m\u00fc\u0259llim t\u0259kc\u0259 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":["post-654","post","type-post","status-publish","format-standard","hentry","category-layihlr"],"_links":{"self":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=654"}],"version-history":[{"count":1,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/654\/revisions"}],"predecessor-version":[{"id":656,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/654\/revisions\/656"}],"wp:attachment":[{"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}