\u018fs\u0259rin m\u0259rk\u0259zind\u0259 h\u0259qiq\u0259t axtaran insan dayan\u0131r. Cavidin d\u00fcnyas\u0131nda insan yaln\u0131z maddi varl\u0131q deyil. Onun daxilind\u0259 daha y\u00fcks\u0259k bir h\u0259qiq\u0259t\u0259, m\u0259n\u0259vi kamilliy\u0259 v\u0259 azadl\u0131\u011fa do\u011fru y\u00f6n\u0259l\u0259n q\u00fcvv\u0259 m\u00f6vcuddur. Pey\u011f\u0259mb\u0259r obraz\u0131 da bu m\u0259n\u0259vi y\u00fcks\u0259li\u015fin simvoluna \u00e7evrilir.<\/p>\n
Cavid \u00fc\u00e7\u00fcn din yaln\u0131z zahiri m\u0259rasiml\u0259rd\u0259n ibar\u0259t deyil. Din, ilk n\u00f6vb\u0259d\u0259, insan\u0131n daxilind\u0259 ba\u015f ver\u0259n d\u0259yi\u015fiklikdir. \u0130nsan \u00f6z i\u00e7ind\u0259ki qorxunu, tamah\u0131, nifr\u0259ti v\u0259 c\u0259hal\u0259ti a\u015fd\u0131qca m\u0259n\u0259vi azadl\u0131\u011fa yax\u0131nla\u015f\u0131r. Bu bax\u0131mdan \u201cPey\u011f\u0259mb\u0259r\u201d \u0259s\u0259rind\u0259 m\u0259n\u0259viyyatla zahir, h\u0259qiq\u0259tl\u0259 c\u0259hal\u0259t, azadl\u0131qla k\u00f6l\u0259lik aras\u0131nda qar\u015f\u0131durma m\u00fch\u00fcm yer tutur.<\/p>\n
\u018fs\u0259rd\u0259 diqq\u0259ti \u00e7\u0259k\u0259n m\u0259s\u0259l\u0259l\u0259rd\u0259n biri d\u0259 insan v\u0259 c\u0259miyy\u0259t m\u00fcnasib\u0259tidir. Cavid g\u00f6st\u0259rir ki, yeni fikir v\u0259 h\u0259qiq\u0259t \u00e7ox zaman k\u00f6hn\u0259 d\u00fc\u015f\u00fcnc\u0259nin m\u00fcqavim\u0259ti il\u0259 qar\u015f\u0131la\u015f\u0131r. \u0130nsanlar\u0131n qorxu, ad\u0259t v\u0259 maraqlar\u0131n t\u0259siri alt\u0131nda ya\u015fad\u0131\u011f\u0131 bir m\u00fchitd\u0259 h\u0259qiq\u0259ti s\u00f6yl\u0259m\u0259k asan deyil. Buna g\u00f6r\u0259 pey\u011f\u0259mb\u0259rin missiyas\u0131 yaln\u0131z dini \u00e7a\u011f\u0131r\u0131\u015f deyil, h\u0259m d\u0259 insan\u0131n d\u00fc\u015f\u00fcnc\u0259sini d\u0259yi\u015fdirm\u0259k m\u00fcbariz\u0259sidir.<\/p>\n
Cavidin yarad\u0131c\u0131l\u0131\u011f\u0131nda oldu\u011fu kimi, \u201cPey\u011f\u0259mb\u0259r\u201dd\u0259 d\u0259 i\u015f\u0131q v\u0259 qaranl\u0131q qar\u015f\u0131durmas\u0131 x\u00fcsusi m\u0259na da\u015f\u0131y\u0131r. Qaranl\u0131q burada yaln\u0131z gec\u0259ni deyil, c\u0259hal\u0259ti v\u0259 m\u0259n\u0259vi korlu\u011fu ifad\u0259 edir. \u0130\u015f\u0131q is\u0259 h\u0259qiq\u0259tin, idrak\u0131n v\u0259 m\u0259n\u0259vi oyan\u0131\u015f\u0131n r\u0259mzidir.<\/p>\n
\u018fs\u0259rin ba\u015fqa bir m\u00fch\u00fcm x\u00fcsusiyy\u0259ti onun f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259 il\u0259 poetik ifad\u0259ni birl\u0259\u015fdirm\u0259sidir. Cavid hadis\u0259ni sad\u0259c\u0259 dan\u0131\u015fm\u0131r; onun arxas\u0131ndak\u0131 m\u0259nan\u0131 axtar\u0131r. Buna g\u00f6r\u0259 \u201cPey\u011f\u0259mb\u0259r\u201d yaln\u0131z tarixi-dini m\u00f6vzuda yaz\u0131lm\u0131\u015f \u0259s\u0259r kimi deyil, insan\u0131n varl\u0131\u011f\u0131 v\u0259 taleyi haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259 \u0259s\u0259ri kimi d\u0259 oxuna bil\u0259r.<\/p>\n
Cavidin pey\u011f\u0259mb\u0259r obraz\u0131nda \u0259sas diqq\u0259t insanlara h\u00f6km etm\u0259kd\u0259n \u00e7ox, onlar\u0131 d\u00fc\u015f\u00fcnm\u0259y\u0259, m\u0259n\u0259vi y\u00fcks\u0259li\u015f\u0259 v\u0259 h\u0259qiq\u0259ti axtarma\u011fa \u00e7a\u011f\u0131ran \u015f\u0259xsiyy\u0259t\u0259 y\u00f6n\u0259lir. Burada pey\u011f\u0259mb\u0259rlik insan\u0131n m\u0259n\u0259vi m\u0259suliyy\u0259tini art\u0131ran missiya kimi t\u0259qdim edilir.\u201cPey\u011f\u0259mb\u0259r\u201d \u0259s\u0259rinin bu g\u00fcn d\u0259 maraq do\u011furmas\u0131n\u0131n s\u0259b\u0259bl\u0259rind\u0259n biri onun yaln\u0131z m\u00fc\u0259yy\u0259n bir tarixi d\u00f6vr\u0259 ba\u011fl\u0131 qalmamas\u0131d\u0131r. Cavidin qald\u0131rd\u0131\u011f\u0131 h\u0259qiq\u0259t, \u0259dal\u0259t, m\u0259n\u0259viyyat, azadl\u0131q, insan\u0131n daxili al\u0259mi v\u0259 c\u0259miyy\u0259tin d\u0259yi\u015fm\u0259si kimi m\u0259s\u0259l\u0259l\u0259r m\u00fcxt\u0259lif d\u00f6vrl\u0259rd\u0259 yenid\u0259n d\u00fc\u015f\u00fcn\u00fcl\u0259 bil\u0259r.<\/p>\n
H\u00fcseyn Cavid \u00fc\u00e7\u00fcn insan\u0131n \u0259n b\u00f6y\u00fck m\u00fcbariz\u0259si yaln\u0131z xarici d\u00fc\u015fm\u0259nl\u0259 deyil, \u00f6z daxilind\u0259ki qaranl\u0131qla m\u00fcbariz\u0259dir. \u201cPey\u011f\u0259mb\u0259r\u201d \u0259s\u0259rinin f\u0259ls\u0259fi mahiyy\u0259tini d\u0259 bu bax\u0131mdan anlamaq m\u00fcmk\u00fcnd\u00fcr: insan h\u0259qiq\u0259ti axtard\u0131qca \u00f6z\u00fcn\u00fc d\u0259 yenid\u0259n k\u0259\u015ff edir.<\/p>\n
Bu \u0259s\u0259r Cavid yarad\u0131c\u0131l\u0131\u011f\u0131nda dini m\u00f6vzu il\u0259 f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259nin qovu\u015fdu\u011fu m\u00fch\u00fcm n\u00fcmun\u0259l\u0259rd\u0259n biri olaraq qal\u0131r. \u201cPey\u011f\u0259mb\u0259r\u201dd\u0259 tarixi \u015f\u0259xsiyy\u0259tin obraz\u0131ndan daha geni\u015f bir ideya g\u00f6r\u00fcn\u00fcr: insan\u0131n qaranl\u0131qdan i\u015f\u0131\u011fa, c\u0259hal\u0259td\u0259n idraka, m\u0259n\u0259vi k\u00f6l\u0259likd\u0259n azadl\u0131\u011fa do\u011fru yolu.<\/p>\n
\u0130mza.info<\/p>\n
\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u018fs\u0259rin m\u0259rk\u0259zind\u0259 h\u0259qiq\u0259t axtaran insan dayan\u0131r. Cavidin d\u00fcnyas\u0131nda insan yaln\u0131z maddi varl\u0131q deyil. Onun daxilind\u0259 daha y\u00fcks\u0259k bir h\u0259qiq\u0259t\u0259, m\u0259n\u0259vi kamilliy\u0259 v\u0259 azadl\u0131\u011fa do\u011fru y\u00f6n\u0259l\u0259n q\u00fcvv\u0259 m\u00f6vcuddur. Pey\u011f\u0259mb\u0259r obraz\u0131 da bu m\u0259n\u0259vi y\u00fcks\u0259li\u015fin simvoluna \u00e7evrilir. Cavid \u00fc\u00e7\u00fcn din yaln\u0131z zahiri m\u0259rasiml\u0259rd\u0259n ibar\u0259t deyil. Din, ilk n\u00f6vb\u0259d\u0259, insan\u0131n daxilind\u0259 ba\u015f ver\u0259n d\u0259yi\u015fiklikdir. \u0130nsan \u00f6z i\u00e7ind\u0259ki qorxunu, […]<\/p>\n","protected":false},"author":2,"featured_media":2423,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45,46],"tags":[],"class_list":["post-2422","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edbiyyat","category-mdniyyt"],"_links":{"self":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2422"}],"version-history":[{"count":1,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2422\/revisions"}],"predecessor-version":[{"id":2424,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2422\/revisions\/2424"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/media\/2423"}],"wp:attachment":[{"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}