{"id":2260,"date":"2026-06-20T13:05:31","date_gmt":"2026-06-20T09:05:31","guid":{"rendered":"https:\/\/imza.info\/?p=2260"},"modified":"2026-06-21T09:13:33","modified_gmt":"2026-06-21T05:13:33","slug":"yaziciliq-oyr%c9%99dil%c9%99-bil%c9%99rmi-taninmis-q%c9%99l%c9%99m-adamlarindan-f%c9%99rqli-baxislar","status":"publish","type":"post","link":"https:\/\/imza.info\/?p=2260","title":{"rendered":"Yaz\u0131\u00e7\u0131l\u0131q \u00f6yr\u0259dil\u0259 bil\u0259rmi? – Tan\u0131nm\u0131\u015f q\u0259l\u0259m adamlar\u0131ndan f\u0259rqli bax\u0131\u015flar"},"content":{"rendered":"

\"\"Yarad\u0131c\u0131 sah\u0259l\u0259rin b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti ill\u0259rdir ali m\u0259kt\u0259bl\u0259rd\u0259 v\u0259 x\u00fcsusi kurslarda t\u0259dris olunur. R\u0259ssaml\u0131q, musiqi, aktyorluq, rejissorluq, ssenaristlik v\u0259 b\u0259st\u0259karl\u0131q \u00fczr\u0259 h\u0259m n\u0259z\u0259ri, h\u0259m d\u0259 praktiki d\u0259rsl\u0259r ke\u00e7irilir. Amma yaz\u0131\u00e7\u0131l\u0131q sah\u0259sind\u0259 sistemli v\u0259 geni\u015f yay\u0131lm\u0131\u015f t\u0259hsil modeli dem\u0259k olar ki, formala\u015fmay\u0131b.<\/p>\n

Bu v\u0259ziyy\u0259t is\u0259 m\u00fczakir\u0259l\u0259r yarad\u0131r: yaz\u0131\u00e7\u0131l\u0131q do\u011frudan da \u00f6yr\u0259dil\u0259 bilm\u0259y\u0259n s\u0259n\u0259tdir, yoxsa bu sah\u0259y\u0259 sad\u0259c\u0259 kifay\u0259t q\u0259d\u0259r diqq\u0259t ayr\u0131lm\u0131r? Yaz\u0131\u00e7\u0131l\u0131q kurslar\u0131 h\u0259qiq\u0259t\u0259n yeni m\u00fc\u0259llifl\u0259r formala\u015fd\u0131ra bil\u0259rmi?<\/p>\n

\u201cAzpolitika\u201d m\u00f6vzu il\u0259 ba\u011fl\u0131 q\u0259l\u0259m \u0259hli aras\u0131nda sor\u011fu ke\u00e7irib. Cavablar\u0131 t\u0259qdim edirik.<\/p>\n

Yaz\u0131\u00e7\u0131 Seyran S\u0259xav\u0259t: \u201cHe\u00e7 vaxt, he\u00e7 vaxt, he\u00e7 vaxt formala\u015fd\u0131ra bilm\u0259z\u201d.<\/p>\n

Yaz\u0131\u00e7\u0131 F\u0259xri U\u011furlu: \u201cYaz\u0131\u00e7\u0131l\u0131q istedad\u0131 olanlar\u0131n, \u0259lb\u0259tt\u0259, yax\u015f\u0131 t\u0259hsil\u0259 d\u0259, ustad s\u00f6z\u00fc e\u015fitm\u0259y\u0259 d\u0259, t\u0259cr\u00fcb\u0259li \u015f\u0259xsl\u0259rin laboratoriya m\u0259\u015fql\u0259rind\u0259 i\u015ftiraka da ehtiyac\u0131 var. K\u00f6n\u00fcl ist\u0259rdi ki, bu istiqam\u0259td\u0259 bir m\u0259kt\u0259b, institut f\u0259aliyy\u0259t g\u00f6st\u0259rsin, t\u0259cr\u00fcb\u0259li q\u0259l\u0259m adamlar\u0131yla g\u0259nc istedadlar aras\u0131nda birba\u015fa \u00fcnsiyy\u0259t yarans\u0131n. Amma h\u0259r d\u0259f\u0259 bunu arzulayanda bir suala dir\u0259nib durursan: bunlar\u0131 kim el\u0259sin, nec\u0259 el\u0259sin?\u201d<\/p>\n

\u015eair Xan\u0259mir Telmano\u011flu: \u201cAz\u0259rbaycan yaz\u0131\u00e7\u0131s\u0131ndan dan\u0131\u015fa bil\u0259r\u0259m. Bu g\u00fcn \u0259n \u00e7ox oxunan v\u0259 t\u0259qdir olunan bir \u00e7ox yaz\u0131\u00e7\u0131lar\u0131m\u0131z\u0131n xarici filml\u0259rd\u0259n g\u00f6t\u00fcrd\u00fckl\u0259ri ideya, s\u00fcjet, m\u00f6vzu v\u0259 ya m\u0259zmun \u0259sas\u0131nda yazd\u0131qlar\u0131 kitablar\u0131 bir yana qoysaq (hans\u0131 ki, \u0259d\u0259bi prosesd\u0259 \u0259rs\u0259y\u0259 g\u0259l\u0259n \u0259d\u0259bi-b\u0259dii, ictimai v\u0259 elmi fikirl\u0259rin formala\u015fmas\u0131 da bu z\u0259min v\u0259 m\u00fchitd\u0259n t\u0259kan al\u0131r v\u0259 fikir formala\u015fd\u0131rmaqda \u00f6z m\u0259har\u0259tini g\u00f6st\u0259rir), m\u0259nc\u0259, yazarlar\u0131m\u0131z bir az da ba\u015fqa c\u0259miyy\u0259tl\u0259r\u0259, co\u011frafiyalara v\u0259 ya\u015famlara s\u0259f\u0259r etm\u0259lidirl\u0259r.<\/p>\n

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\u00dcz\u0259rind\u0259ki uydurulmu\u015f yaz\u0131\u00e7\u0131 obraz\u0131n\u0131 at\u0131b qurtulmal\u0131, yaz\u0131\u00e7\u0131 kimliyinin diktatorlu\u011fundan v\u0259 istibdad\u0131ndan xilas olub insanl\u0131q kimliyin\u0259, \u0259z\u0259ld\u0259ki s\u0259mimiyy\u0259tin\u0259 qay\u0131tmal\u0131, \u00f6z\u00fcn\u00fcn insanl\u0131q haqq\u0131n\u0131 tan\u0131mal\u0131d\u0131r. Eyforiyalara qap\u0131lmaq g\u0259r\u0259km\u0259z. \u0130ndi \u0259vv\u0259lki d\u00f6vr deyil. D\u00fcnya v\u0259 kosmik h\u0259r\u0259k\u0259tl\u0259nm\u0259l\u0259r b\u00f6y\u00fck d\u0259yi\u015fiklikl\u0259rini m\u0259n\u0259viyyat \u00fcz\u0259rind\u0259n davam etdirir.<\/p>\n

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Bir az da Az\u0259rbaycan yaz\u0131\u00e7\u0131s\u0131 hicr\u0259tlilik, tibetlilik, m\u0259b\u0259dlilik v\u0259 inzival\u0131l\u0131q prinsipl\u0259rinin t\u0259kam\u00fcl\u00fc il\u0259 h\u0259r\u0259k\u0259t etm\u0259li, ya\u015famal\u0131d\u0131r. Sonra is\u0259 yazarl\u0131q s\u0259ri\u015ft\u0259si co\u015fanda, d\u0259m\u0259 g\u0259l\u0259nd\u0259, ona olan olacaq, yazd\u0131\u011f\u0131n\u0131 yazacaq. Amma bir \u015f\u0259rtl\u0259: \u00e7a\u011fda\u015f yazar m\u00fchit v\u0259 ortamlar\u0131n tilsiml\u0259rin\u0259 olan t\u0259slim\u00e7ilikd\u0259n d\u0259 azad olmal\u0131d\u0131r. \u018flb\u0259tt\u0259, bir qar\u0131\u015fqan\u0131n r\u0259ngi v\u0259 y\u00fcr\u00fc\u015f\u00fcn\u00fcn, bir damla suyun \u00e7\u0131xard\u0131\u011f\u0131 s\u0259sin yazara \u00f6yr\u0259d\u0259c\u0259yini y\u00fczillik akademiyalar \u00f6yr\u0259d\u0259 bilm\u0259z. Bunlar ayd\u0131n \u201ckonseptl\u0259rdir\u201d. Sad\u0259c\u0259 bu g\u00fcn el\u0259 bir tarixi d\u00f6vrd\u0259 ya\u015fay\u0131r\u0131q ki, yazar \u0259d\u0259biyyat\u0131n, poetikan\u0131n, b\u0259dii d\u00fc\u015f\u00fcnc\u0259nin s\u0259rh\u0259dl\u0259rini a\u015fmal\u0131, dig\u0259r s\u0259n\u0259t v\u0259 elm sah\u0259l\u0259rind\u0259n ald\u0131\u011f\u0131 g\u0259rginliyi v\u0259 t\u0259lat\u00fcm\u00fc \u00f6z d\u00fc\u015f\u00fcnc\u0259-s\u0259n\u0259t co\u011frafiyas\u0131na da\u015f\u0131mal\u0131 v\u0259 ya uy\u011funla\u015fd\u0131rmal\u0131d\u0131r. Bu art\u0131q yazar\u0131n \u00f6z i\u015fidir.<\/p>\n

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Sad\u0259c\u0259 anlad\u0131\u011f\u0131m q\u0259d\u0259ri il\u0259 bizim q\u0259bul etdiyimiz \u00f6l\u00e7\u00fcl\u0259rd\u0259 art\u0131q yazarl\u0131q anlay\u0131\u015f\u0131, yaz\u0131\u00e7\u0131l\u0131q qlamuru v\u0259 stereotipl\u0259ri da\u011f\u0131lmaqdad\u0131r. \u018fvv\u0259ll\u0259r yazar insanlara oxuma\u011f\u0131 \u00f6yr\u0259dirdis\u0259, bu g\u00fcn yazar oxucuya h\u0259m d\u0259 yazma\u011f\u0131 \u00f6yr\u0259dir. Bu g\u00fcn oxucu yazarla eyni m\u0259saf\u0259d\u0259 y\u00fcr\u00fcy\u0259 bilir, eyni d\u00fcnya probleml\u0259rin\u0259 dair fikrini ifad\u0259 ed\u0259 bilir. B\u0259z\u0259n oxucu yazardan daha \u00e7ox ir\u0259lig\u00f6r\u00fc\u015fl\u00fcl\u00fck n\u00fcmayi\u015f etdirir.<\/p>\n

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Dem\u0259k, yazarl\u0131q var, amma missiya d\u0259yi\u015fib. Yaz\u0131 v\u0259 yazmaq s\u00f6zl\u0259rinin k\u00f6k\u00fcnd\u0259 \u201cyaz\u201d \u2013 y\u0259ni yaz\u0131lan, yozulan illuminativ bir proses dayan\u0131r. Yazar\u0131n m\u00fc\u0259lliflik etdiyi fikir, ideya v\u0259 m\u0259tn min ill\u0259rdir x\u0259yal g\u00fcc\u00fc v\u0259 yuxu iyerarxiyas\u0131 \u00fcz\u0259rind\u0259n d\u00fcnyaya v\u0259 m\u0259d\u0259niyy\u0259t\u0259 meydan oxuyur.<\/p>\n

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Bu g\u00fcn is\u0259 o yozulan, \u015f\u0259rh edil\u0259n x\u0259yal v\u0259 yuxu m\u0259hsulu olan m\u0259tn, fikir v\u0259 ideya m\u0259n\u0259vi v\u0259 batini t\u0259cr\u00fcb\u0259 il\u0259 d\u00fcnya il\u0259 \u00fcz-\u00fcz\u0259 g\u0259lir. \u0130nsan n\u0259 q\u0259d\u0259r m\u0259n\u0259vi-\u0259xlaqi v\u0259 metafizik s\u0259ri\u015ft\u0259sini i\u015f\u0259 sala bils\u0259, bir o q\u0259d\u0259r yozumdan uzaqla\u015f\u0131b yaz\u0131ya yax\u0131nla\u015facaq. Y\u0259ni yaz\u0131 yozumdan, yaz\u0131\u00e7\u0131 is\u0259 yozum\u00e7uluqdan t\u0259dric\u0259n uzaqla\u015f\u0131r.<\/p>\n

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Ad\u0259min varl\u0131q t\u0259minat\u00e7\u0131lar\u0131 olan insanl\u0131q m\u0259hz bu g\u00fcn yaz\u0131ya ba\u015flay\u0131b, z\u0259nnind\u0259y\u0259m. Ad\u0131m\u0131zda yaz\u0131\u00e7\u0131l\u0131q statusu olsa da, bu s\u00f6z yaln\u0131z ilkin m\u0259nas\u0131 il\u0259 yozulan bir hadis\u0259dir. B\u0259\u015f\u0259riyy\u0259t indi-indi \u015fifahilikd\u0259n yaz\u0131ya ke\u00e7id edir. \u015eifahilik eras\u0131 bitir, yaz\u0131\u00e7\u0131l\u0131q-yazarl\u0131q, yaz\u0131 eras\u0131 ba\u015flay\u0131r. \u015eifahi \u0259n\u0259n\u0259 yaz\u0131ya t\u0259slim olur v\u0259 \u00f6z estafetini \u015fifahi d\u00f6vrd\u0259n yaz\u0131 d\u00f6vr\u00fcn\u0259, \u00e7\u0259tin d\u0259 olsa, d\u00f6z\u00fclm\u0259z d\u0259 olsa, verm\u0259k zorundad\u0131r v\u0259 bu gedi\u015fat\u0131 olduqca usta v\u0259 sinsi \u015f\u0259kild\u0259 realla\u015fd\u0131r\u0131r.<\/p>\n

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Dini kitabdak\u0131 \u201coxu!\u201d \u0259mrin\u0259 (y\u0259ni dan\u0131\u015f, \u00f6z\u00fcnl\u0259, zamanla, kosmosla dialoqa gir) qar\u015f\u0131l\u0131q olaraq \u201cyaz!\u201d \u0259mri d\u0259 sabitdir. Bu g\u00fcn m\u0259d\u0259niyy\u0259t oxumaqdan \u00e7ox yazmaq vasit\u0259sil\u0259 \u00f6z\u00fcn\u00fc ifad\u0259 edir. Oxumaq konseptind\u0259 dialoq, \u00fcnsiyy\u0259t v\u0259 birg\u0259lik \u015f\u0259b\u0259k\u0259si vard\u0131sa, yaz\u0131\u2013yaz\u0131\u2013yazmaq psevdokonsepsiyas\u0131nda inventar, individual t\u0259klik, kims\u0259sizlik v\u0259 antitoplum\u00e7uluq c\u0131\u011fall\u0131\u011f\u0131 ba\u015f al\u0131b ged\u0259c\u0259k. Bu da bir s\u0259ri\u015ft\u0259 v\u0259 m\u0259d\u0259niyy\u0259t \u00f6l\u00e7\u00fcs\u00fc kimi formala\u015f\u0131b, kosmik-metafizik z\u0259rur\u0259tin bir t\u0259yinat\u0131 kimi yenid\u0259n (yazarl\u0131q) \u00fcz\u0259 \u00e7\u0131xacaq. B\u0259li, yazmaq yeni bir d\u00f6vr\u00fcn \u0259sas h\u0259r\u0259k\u0259tidir.<\/p>\n

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Yazmaq \u00f6z antioxu v\u0259rdi\u015fini varl\u0131\u011f\u0131n d\u00f6vriyy\u0259sin\u0259 burax\u0131r v\u0259 yeni deyil\u0259n m\u0259d\u0259niyy\u0259tin qoxusunu yax\u0131ndan hiss edir. Yazmaq ke\u00e7mi\u015fi yozumdan \u00e7\u0131xar\u0131b yaz\u0131ya \u00e7evir\u0259n yeni m\u0259d\u0259niyy\u0259t formas\u0131n\u0131n h\u0259l\u0259lik yas\u0131n\u0131 tutur. Bir azdan yeni \u015faxseyl\u0259r-vaxseyl\u0259r ba\u015f al\u0131b ged\u0259c\u0259k. Qara \u00e7ad\u0131rlardan y\u00fcks\u0259l\u0259n ah-nal\u0259l\u0259r, mollalar\u0131m\u0131z\u0131n yeni avaz\u0131, m\u0259zarl\u0131qlarda yeni d\u0259fnl\u0259r v\u0259 \u00fc\u00e7l\u0259r, yeddil\u0259r, q\u0131rxlar, \u00fc\u00e7 y\u00fcz altm\u0131\u015f be\u015fl\u0259r n\u00f6vb\u0259ti \u0259d\u0259bi \u015f\u0259ri\u0259tin pan-yaz\u0131\u00e7\u0131l\u0131q alq\u0131s\u0131n\u0131 \u0130san\u0131n d\u00f6n\u0259mind\u0259n al\u0131b M\u0259h\u0259mm\u0259din epoxas\u0131na nec\u0259 t\u0259slim etdiyini g\u00f6r\u0259c\u0259yik\u201d.<\/p>\n

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O\u011fuz Ayvaz<\/p>\n

\u201cAzPolitika.info\u201d<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yarad\u0131c\u0131 sah\u0259l\u0259rin b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti ill\u0259rdir ali m\u0259kt\u0259bl\u0259rd\u0259 v\u0259 x\u00fcsusi kurslarda t\u0259dris olunur. R\u0259ssaml\u0131q, musiqi, aktyorluq, rejissorluq, ssenaristlik v\u0259 b\u0259st\u0259karl\u0131q \u00fczr\u0259 h\u0259m n\u0259z\u0259ri, h\u0259m d\u0259 praktiki d\u0259rsl\u0259r ke\u00e7irilir. Amma yaz\u0131\u00e7\u0131l\u0131q sah\u0259sind\u0259 sistemli v\u0259 geni\u015f yay\u0131lm\u0131\u015f t\u0259hsil modeli dem\u0259k olar ki, formala\u015fmay\u0131b. Bu v\u0259ziyy\u0259t is\u0259 m\u00fczakir\u0259l\u0259r yarad\u0131r: yaz\u0131\u00e7\u0131l\u0131q do\u011frudan da \u00f6yr\u0259dil\u0259 bilm\u0259y\u0259n s\u0259n\u0259tdir, yoxsa bu sah\u0259y\u0259 sad\u0259c\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":2266,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52,58,46,53],"tags":[],"class_list":["post-2260","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edbiyyati","category-layihlr","category-mdniyyt","category-musahib"],"_links":{"self":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2260"}],"version-history":[{"count":1,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2260\/revisions"}],"predecessor-version":[{"id":2262,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2260\/revisions\/2262"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/media\/2266"}],"wp:attachment":[{"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}