{"id":2128,"date":"2026-06-09T10:50:53","date_gmt":"2026-06-09T06:50:53","guid":{"rendered":"https:\/\/imza.info\/?p=2128"},"modified":"2026-06-09T11:02:30","modified_gmt":"2026-06-09T07:02:30","slug":"m%c9%99d%c9%99niyy%c9%99td%c9%99-insan-v%c9%99-texnologiya-arasinda-yeni-munasib%c9%99t","status":"publish","type":"post","link":"https:\/\/imza.info\/?p=2128","title":{"rendered":"M\u0259d\u0259niyy\u0259td\u0259 insan v\u0259 texnologiya aras\u0131nda yeni m\u00fcnasib\u0259t"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p class=\"isSelectedEnd\">XXI \u0259sr b\u0259\u015f\u0259riyy\u0259t tarixinin \u0259n s\u00fcr\u0259tli d\u0259yi\u015fiklikl\u0259r d\u00f6vrl\u0259rind\u0259n biri kimi xarakteriz\u0259 olunur. \u0130nformasiya texnologiyalar\u0131n\u0131n inki\u015faf\u0131, s\u00fcni intellektin g\u00fcnd\u0259lik h\u0259yata daxil olmas\u0131, qlobal kommunikasiya vasit\u0259l\u0259rinin geni\u015fl\u0259nm\u0259si v\u0259 r\u0259q\u0259msal d\u00fcnyan\u0131n s\u00fcr\u0259tl\u0259 b\u00f6y\u00fcm\u0259si insan h\u0259yat\u0131n\u0131n b\u00fct\u00fcn sah\u0259l\u0259rin\u0259 t\u0259sir g\u00f6st\u0259rmi\u015fdir. Bu d\u0259yi\u015fiklikl\u0259r yaln\u0131z iqtisadiyyat v\u0259 siyas\u0259td\u0259 deyil, m\u0259d\u0259niyy\u0259t sah\u0259sind\u0259 d\u0259 yeni suallar v\u0259 probleml\u0259r ortaya \u00e7\u0131xarm\u0131\u015fd\u0131r. Buna g\u00f6r\u0259 d\u0259 m\u00fcasir d\u00fcnya m\u0259d\u0259niyy\u0259tinin \u0259n aktual m\u00f6vzusu insan v\u0259 texnologiya aras\u0131nda formala\u015fan yeni m\u00fcnasib\u0259tl\u0259r hesab olunur.<\/p>\n<p class=\"isSelectedEnd\">Tarix boyu m\u0259d\u0259niyy\u0259t insan\u0131n \u00f6z\u00fcn\u00fc v\u0259 \u0259traf al\u0259mi d\u0259rk etm\u0259sinin \u0259sas vasit\u0259si olmu\u015fdur. \u018fd\u0259biyyat, inc\u0259s\u0259n\u0259t, musiqi, teatr v\u0259 f\u0259ls\u0259f\u0259 insan\u0131n daxili d\u00fcnyas\u0131n\u0131 ifad\u0259 etmi\u015f, c\u0259miyy\u0259tin qar\u015f\u0131s\u0131nda duran probleml\u0259ri \u0259ks etdirmi\u015fdir. Bu g\u00fcn is\u0259 m\u0259d\u0259niyy\u0259tin diqq\u0259t m\u0259rk\u0259zind\u0259 duran \u0259sas m\u0259s\u0259l\u0259 texnologiyan\u0131n insan h\u0259yat\u0131na t\u0259siridir. S\u00fcni intellektin inki\u015faf\u0131, sosial \u015f\u0259b\u0259k\u0259l\u0259rin geni\u015f yay\u0131lmas\u0131 v\u0259 r\u0259q\u0259msal platformalar\u0131n g\u00fcnd\u0259lik h\u0259yat\u0131n ayr\u0131lmaz hiss\u0259sin\u0259 \u00e7evrilm\u0259si insan\u0131n \u00f6z\u00fcn\u00fc qavray\u0131\u015f formas\u0131n\u0131 d\u0259yi\u015fdirmi\u015fdir.<\/p>\n<p class=\"isSelectedEnd\">M\u00fcasir insan bir t\u0259r\u0259fd\u0259n texnologiyan\u0131n yaratd\u0131\u011f\u0131 imkanlardan faydalan\u0131r, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 onun do\u011furdu\u011fu probleml\u0259rl\u0259 \u00fczl\u0259\u015fir. \u0130nsanlar d\u00fcnyan\u0131n m\u00fcxt\u0259lif n\u00f6qt\u0259l\u0259ri il\u0259 saniy\u0259l\u0259r \u0259rzind\u0259 \u0259laq\u0259 qura bilir, b\u00f6y\u00fck h\u0259cmd\u0259 informasiyaya \u00e7\u0131x\u0131\u015f \u0259ld\u0259 edirl\u0259r. Lakin bu proses eyni zamanda t\u0259nhal\u0131q hissinin artmas\u0131na, canl\u0131 \u00fcnsiyy\u0259tin z\u0259ifl\u0259m\u0259sin\u0259 v\u0259 f\u0259rdi m\u00fcnasib\u0259tl\u0259rin d\u0259yi\u015fm\u0259sin\u0259 s\u0259b\u0259b olur. M\u0259hz buna g\u00f6r\u0259 m\u00fcasir m\u0259d\u0259niyy\u0259t \u0259s\u0259rl\u0259rind\u0259 r\u0259q\u0259msal h\u0259yat\u0131n insan psixologiyas\u0131na t\u0259siri geni\u015f \u015f\u0259kild\u0259 ara\u015fd\u0131r\u0131l\u0131r.<\/p>\n<p class=\"isSelectedEnd\">S\u00fcni intellektin inki\u015faf\u0131 bu m\u00f6vzunu daha da aktualla\u015fd\u0131rm\u0131\u015fd\u0131r. Art\u0131q komp\u00fcter proqramlar\u0131 m\u0259tn yaz\u0131r, musiqi b\u0259st\u0259l\u0259yir, r\u0259sm yarad\u0131r v\u0259 m\u00fcxt\u0259lif yarad\u0131c\u0131l\u0131q prosesl\u0259rind\u0259 i\u015ftirak edir. Bu v\u0259ziyy\u0259t yeni bir sual do\u011furur: yarad\u0131c\u0131l\u0131\u011f\u0131n s\u0259rh\u0259dl\u0259ri harada bitir v\u0259 insan\u0131 dig\u0259r varl\u0131qlardan f\u0259rql\u0259ndir\u0259n \u0259sas x\u00fcsusiyy\u0259t n\u0259dir? D\u00fcnyan\u0131n m\u00fcxt\u0259lif \u00f6lk\u0259l\u0259rind\u0259 yaz\u0131\u00e7\u0131lar, r\u0259ssamlar v\u0259 filosoflar bu suala cavab axtar\u0131rlar. M\u00fcasir m\u0259d\u0259niyy\u0259tin \u0259n m\u00fch\u00fcm m\u00fczakir\u0259 m\u00f6vzular\u0131ndan biri m\u0259hz insan yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 s\u00fcni intellekt aras\u0131nda m\u00fcnasib\u0259tdir.<\/p>\n<p class=\"isSelectedEnd\">Bu problemin dig\u0259r t\u0259r\u0259fi kimlik m\u0259s\u0259l\u0259sidir. Qloballa\u015fma v\u0259 r\u0259q\u0259msal kommunikasiya f\u0259rqli xalqlar\u0131 v\u0259 m\u0259d\u0259niyy\u0259tl\u0259ri bir-birin\u0259 yax\u0131nla\u015fd\u0131rsa da, milli v\u0259 m\u0259d\u0259ni kimliyin qorunmas\u0131 m\u0259s\u0259l\u0259sini daha da aktualla\u015fd\u0131rm\u0131\u015fd\u0131r. \u0130nsanlar h\u0259m qlobal d\u00fcnyan\u0131n \u00fczv\u00fc olmaq, h\u0259m d\u0259 \u00f6z tarixi v\u0259 m\u0259d\u0259ni k\u00f6kl\u0259rini saxlamaq ist\u0259yirl\u0259r. Buna g\u00f6r\u0259 d\u0259 m\u00fcasir m\u0259d\u0259niyy\u0259t \u0259s\u0259rl\u0259rind\u0259 yadda\u015f, m\u0259nsubiyy\u0259t, dil v\u0259 milli \u00f6z\u00fcn\u00fcd\u0259rk m\u00f6vzular\u0131 x\u00fcsusi yer tutur.<\/p>\n<p class=\"isSelectedEnd\">\u0130qlim b\u00f6hran\u0131 da m\u00fcasir m\u0259d\u0259niyy\u0259tin \u0259sas m\u00f6vzular\u0131ndan biridir. Planetin g\u0259l\u0259c\u0259yi il\u0259 ba\u011fl\u0131 narahatl\u0131qlar inc\u0259s\u0259n\u0259td\u0259, kinoda v\u0259 \u0259d\u0259biyyatda geni\u015f \u0259ks olunur. Lakin bu m\u00f6vzu da son n\u0259tic\u0259d\u0259 insan\u0131n g\u0259l\u0259c\u0259yi v\u0259 onun d\u0259yi\u015f\u0259n d\u00fcnyadak\u0131 yeri m\u0259s\u0259l\u0259sin\u0259 ba\u011flan\u0131r. Bel\u0259likl\u0259, texnologiya, ekologiya v\u0259 kimlik probleml\u0259ri bir-biri il\u0259 s\u0131x \u0259laq\u0259li \u015f\u0259kild\u0259 m\u00fcasir m\u0259d\u0259niyy\u0259tin m\u0259rk\u0259zind\u0259 dayan\u0131r.<\/p>\n<p>N\u0259tic\u0259 olaraq dem\u0259k olar ki, bug\u00fcnk\u00fc d\u00fcnya m\u0259d\u0259niyy\u0259tinin \u0259n aktual m\u00f6vzusu insan\u0131n s\u00fcr\u0259tl\u0259 d\u0259yi\u015f\u0259n texnoloji v\u0259 qlobal d\u00fcnyada \u00f6z mahiyy\u0259tini, kimliyini v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rini qorumaq c\u0259hdidir. M\u00fcasir m\u0259d\u0259niyy\u0259t insan\u0131n g\u0259l\u0259c\u0259yi haqq\u0131nda d\u00fc\u015f\u00fcn\u00fcr v\u0259 bel\u0259 bir sual verir: texnologiyan\u0131n h\u0259yat\u0131m\u0131z\u0131 d\u0259yi\u015fdirdiyi bir d\u00f6vrd\u0259 insan olaraq qalma\u011f\u0131n m\u0259nas\u0131 n\u0259dir? M\u0259hz bu sual XXI \u0259sr m\u0259d\u0259niyy\u0259tinin \u0259sas ideya x\u0259ttini t\u0259\u015fkil edir.<\/p>\n<p>imza.info<img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2129\" src=\"https:\/\/imza.info\/wp-content\/uploads\/2026\/06\/fhfhtr.jpg\" alt=\"\" width=\"690\" height=\"383\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; XXI \u0259sr b\u0259\u015f\u0259riyy\u0259t tarixinin \u0259n s\u00fcr\u0259tli d\u0259yi\u015fiklikl\u0259r d\u00f6vrl\u0259rind\u0259n biri kimi xarakteriz\u0259 olunur. \u0130nformasiya texnologiyalar\u0131n\u0131n inki\u015faf\u0131, s\u00fcni intellektin g\u00fcnd\u0259lik h\u0259yata daxil olmas\u0131, qlobal kommunikasiya vasit\u0259l\u0259rinin geni\u015fl\u0259nm\u0259si v\u0259 r\u0259q\u0259msal d\u00fcnyan\u0131n s\u00fcr\u0259tl\u0259 b\u00f6y\u00fcm\u0259si insan h\u0259yat\u0131n\u0131n b\u00fct\u00fcn sah\u0259l\u0259rin\u0259 t\u0259sir g\u00f6st\u0259rmi\u015fdir. Bu d\u0259yi\u015fiklikl\u0259r yaln\u0131z iqtisadiyyat v\u0259 siyas\u0259td\u0259 deyil, m\u0259d\u0259niyy\u0259t sah\u0259sind\u0259 d\u0259 yeni suallar v\u0259 probleml\u0259r ortaya \u00e7\u0131xarm\u0131\u015fd\u0131r. Buna g\u00f6r\u0259 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2130,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46,36,50,1],"tags":[],"class_list":["post-2128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mdniyyt","category-manset","category-mulliflr","category-son-xbrlr"],"_links":{"self":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2128"}],"version-history":[{"count":3,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2128\/revisions"}],"predecessor-version":[{"id":2133,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/2128\/revisions\/2133"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/media\/2130"}],"wp:attachment":[{"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}