<\/p>\n
DERR\u0130DA \u0130L\u018f\u00a0 M\u00dcSAH\u0130B\u018fN\u0130 T\u018fQD\u0130M ED\u0130R\u0130K<\/em><\/strong><\/p>\n <\/p>\n \u018flc\u0259zair \u0259silli fransal\u0131 filosof, \u0259d\u0259biyyat t\u0259nqid\u00e7isi v\u0259 dekonstruksiya c\u0259r\u0259yan\u0131n\u0131n qurucusu Jak Derrida 15 iyul 1930-cu ild\u0259 \u018flc\u0259zaird\u0259 do\u011fulub. Onun ail\u0259si Sefard Y\u0259hudisi olub. U\u015faql\u0131\u011f\u0131 v\u0259 g\u0259ncliyi \u018flc\u0259zaird\u0259 ke\u00e7\u0259n Derrida 1949-cu ild\u0259 Paris\u0259 k\u00f6\u00e7\u00fcb. Uzun m\u00fcdd\u0259t f\u0259ls\u0259f\u0259 m\u00fc\u0259llimi kimi f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n yaz\u0131\u00e7\u0131 f\u0259ls\u0259f\u0259 professoru olub. 1967-ci ild\u0259 ilk \u00fc\u00e7 kitab\u0131n\u0131 n\u0259\u015fr etdirib. 1980-ci ild\u0259 ilk f\u0259xri doktor ad\u0131n\u0131 al\u0131b v\u0259 bu m\u00fcdd\u0259t\u0259 q\u0259d\u0259r \u00e7ap olunan 10 kitab\u0131n\u0131 Paris Universitetin\u0259 t\u0259qdim ed\u0259r\u0259k \u00f6z intellektual layih\u0259sini m\u00fcdafi\u0259 edib. Bununla da D\u00f6vl\u0259t doktoru (doctorat d’?tat) d\u0259r\u0259c\u0259sin\u0259 layiq g\u00f6r\u00fcl\u00fcb. Derrida \u00f6m\u00fcr boyu \u00e7oxlu s\u0259yah\u0259t edib v\u0259 h\u0259mi\u015f\u0259 y\u00fcks\u0259k v\u0259zif\u0259l\u0259rd\u0259 \u00e7al\u0131\u015f\u0131b. 1983-c\u00fc ild\u0259 yarad\u0131lan Beyn\u0259lxalq F\u0259ls\u0259f\u0259 Kollecinin h\u0259mt\u0259sis\u00e7il\u0259rind\u0259n biri olub v\u0259 oran\u0131n ilk prezidenti se\u00e7ilib.<\/em><\/strong><\/p>\n \u00a0<\/em><\/strong><\/p>\n 8 may 1985-ci ild\u0259 Derrida Amerika \u0130nc\u0259s\u0259n\u0259t v\u0259 Elml\u0259r Akademiyas\u0131n\u0131n IV Sinif – Humanitar Elml\u0259r, 3-c\u00fc B\u00f6lm\u0259 – T\u0259nqid v\u0259 Filologiya \u00fczr\u0259 Xarici F\u0259xri \u00dczv\u00fc se\u00e7ilib. 1986-c\u0131 ild\u0259 Derrida \u0130rvin Kaliforniya Universitetind\u0259 Humanitar Elml\u0259r \u00fczr\u0259 professor olub v\u0259 2004-c\u00fc ild\u0259, \u00f6l\u00fcm\u00fcnd\u0259n bir q\u0259d\u0259r \u0259vv\u0259l\u0259 q\u0259d\u0259r burada d\u0259rs deyib.<\/em><\/strong><\/p>\n \u00a0<\/em><\/strong><\/p>\n Derrida Cons Hopkins Universiteti, Yale Universiteti, Nyu-York Universiteti, Stoni Bruk Universiteti, Sosial T\u0259dqiqatlar \u00fczr\u0259 Yeni M\u0259kt\u0259b v\u0259 Avropa M\u0259kt\u0259bi d\u0259 daxil olmaqla bir s\u0131ra dig\u0259r b\u00f6y\u00fck Amerika v\u0259 Avropa universitetl\u0259rind\u0259 m\u00fcnt\u0259z\u0259m qonaq professor kimi m\u00fchazir\u0259l\u0259r deyib. Kembric Universiteti (1992), Kolumbiya Universiteti, Sosial T\u0259dqiqatlar \u00fczr\u0259 Yeni M\u0259kt\u0259b, Essex Universiteti, Silezya Universiteti, Koimbra Universiteti, Afina Universiteti v\u0259 bir \u00e7ox ba\u015fqa universitetl\u0259r t\u0259r\u0259find\u0259n f\u0259xri doktorluq d\u0259r\u0259c\u0259sin\u0259 layiq g\u00f6r\u00fcl\u00fcb. Derridan\u0131n ad\u0131 tarixd\u0259 100 \u0259n \u00e7ox \u00f6yr\u0259nilmi\u015f \u015f\u0259xsiyy\u0259tl\u0259r siyah\u0131s\u0131na daxil edilib.<\/em><\/strong><\/p>\n \u00a0<\/em><\/strong><\/p>\n Derridaya 2002-ci ild\u0259 m\u0259d\u0259alt\u0131 v\u0259zi x\u0259r\u00e7\u0259ngi diaqnozu qoyulub. 9 oktyabr 2004-c\u00fc il s\u0259h\u0259r saatlar\u0131nda Parisd\u0259ki x\u0259st\u0259xanada \u0259m\u0259liyyat zaman\u0131 v\u0259fat edib.<\/em><\/strong><\/p>\n \u00a0<\/strong><\/p>\n – \u00d6z\u00fcn\u00fcz\u00fc yaz\u0131\u00e7\u0131 hesab edirsiniz?<\/strong><\/p>\n <\/p>\n – B\u0259zi ehtiyatl\u0131 s\u0259rh\u0259dl\u0259r \u00e7\u0259km\u0259d\u0259n bu suala cavab verm\u0259k \u00e7\u0259tindir. \u018fg\u0259r “yaz\u0131\u00e7\u0131” dedikd\u0259, sad\u0259c\u0259 olaraq, \u0259n\u0259n\u0259vi m\u0259nada \u015feir v\u0259 b\u0259dii \u0259d\u0259biyyat yazan yaz\u0131\u00e7\u0131n\u0131 n\u0259z\u0259rd\u0259 tutursunuzsa, m\u0259n \u00f6z\u00fcm\u00fc yaz\u0131\u00e7\u0131 hesab etmir\u0259m. Bu m\u0259nada, m\u0259n yaz\u0131\u00e7\u0131 deyil\u0259m. Dig\u0259r t\u0259r\u0259fd\u0259n, m\u0259n yaz\u0131 prosesin\u0259 – formaya, texnikaya v\u0259 s. – fikir verm\u0259d\u0259n yazan filosof v\u0259 ya n\u0259z\u0259riyy\u0259\u00e7i d\u0259 deyil\u0259m. Bu bax\u0131mdan m\u0259n \u00f6z\u00fcm\u00fc – \u0259d\u0259bi janrlarda \u00e7al\u0131\u015fan biri m\u0259nas\u0131nda – n\u0259 yaz\u0131\u00e7\u0131, n\u0259 d\u0259 yaz\u0131\u00e7\u0131l\u0131qla ba\u011fl\u0131 suallarla maraqlanmayan alim v\u0259 ya filosof kimi g\u00f6r\u00fcr\u0259m. M\u0259ni yaz\u0131 qaydas\u0131, formas\u0131, dili, \u00fcslubu, kompozisiyas\u0131 maraqland\u0131r\u0131r. M\u0259n m\u0259tn yazark\u0259n – bildiyiniz kimi, m\u00fcxt\u0259lif janrl\u0131 m\u0259tnl\u0259r yaz\u0131ram – m\u0259s\u0259l\u0259n, h\u0259m formal olaraq \u00fcsluba, h\u0259m m\u0259zmuna, eyni zamanda, performans \u015f\u0259klin\u0259, janra, m\u00fc\u0259yy\u0259n bir janra aid olan b\u00fct\u00fcn x\u00fcsusiyy\u0259tl\u0259r\u0259 diqq\u0259t yetirir\u0259m. M\u0259ni daha \u00e7ox \u0259n\u0259n\u0259vi olaraq “formal” adland\u0131r\u0131lan probleml\u0259r maraqland\u0131r\u0131r. Bu s\u0259rh\u0259dl\u0259r daxilind\u0259 m\u0259n \u00f6z\u00fcm\u00fc, bir n\u00f6v, yaz\u0131\u00e7\u0131 hesab edir\u0259m. Dig\u0259r t\u0259r\u0259fd\u0259n, m\u0259s\u0259l\u0259n, b\u0259dii yaz\u0131 il\u0259 f\u0259ls\u0259fi yaz\u0131 aras\u0131ndak\u0131 s\u0259rh\u0259dl\u0259rd\u0259n narahatam. M\u0259n yaz\u0131\u00e7\u0131 deyil\u0259m, amma m\u0259nim \u00fc\u00e7\u00fcn yazmaq \u0259n fundamental performans v\u0259 ya h\u0259r\u0259k\u0259tdir. D\u00fc\u015f\u00fcnm\u0259yi, \u00f6yr\u0259tm\u0259yi v\u0259 yazma\u011f\u0131 bir-birind\u0259n ayr\u0131 t\u0259s\u0259vv\u00fcr ed\u0259 bilmir\u0259m. M\u0259hz buna g\u00f6r\u0259 d\u0259 m\u0259n yaz\u0131 anlay\u0131\u015f\u0131n\u0131 d\u0259yi\u015fdirm\u0259li v\u0259 geni\u015fl\u0259ndirm\u0259li oldum, \u00e7\u00fcnki bu, t\u0259kc\u0259 “n\u0259yis\u0259 ka\u011f\u0131za yazmaq”dan ibar\u0259t deyildi. Dolay\u0131s\u0131 il\u0259 sual\u0131n\u0131z\u0131n cavab\u0131 “h\u0259m b\u0259li, h\u0259m d\u0259 xeyr”dir.<\/p>\n <\/p>\n -\u018fsas “yaz\u0131 m\u00fc\u0259lliml\u0259riniz” kiml\u0259rdi? T\u0259kc\u0259 akademik v\u0259zif\u0259l\u0259rd\u0259 olan insanlar olmaq m\u0259cburiyy\u0259tind\u0259 deyil; yaz\u0131 m\u00f6vzusunda siz\u0259 yax\u015f\u0131 m\u0259sl\u0259h\u0259tl\u0259r ver\u0259n v\u0259 ya \u00f6z \u00fcslubunuzu yaratmaqda siz\u0259 ilham olan insanlar da ola bil\u0259r.<\/strong><\/p>\n <\/p>\n – Bu suala veril\u0259c\u0259k m\u00fcxt\u0259lif m\u00fcmk\u00fcn cavablar var. H\u0259m orta m\u0259kt\u0259bd\u0259, h\u0259m d\u0259 kollecd\u0259 m\u00fc\u0259lliml\u0259rimd\u0259n \u00e7ox \u015fey \u00f6yr\u0259nmi\u015f\u0259m. Bizd\u0259n x\u00fcsusi kompozisiyalar haz\u0131rlama\u011f\u0131m\u0131z t\u0259l\u0259b olunurdu. Bu c\u00fcr t\u0259hsil kifay\u0259t q\u0259d\u0259r \u00e7\u0259tin v\u0259 a\u011f\u0131r idi, klassik normalara uy\u011fun olaraq \u00e7ox m\u0259\u015f\u0259qq\u0259tli idi. M\u0259n bu klassik normalarla t\u0259hsil alm\u0131\u015fam. B\u0259lk\u0259 d\u0259, m\u0259ni oxuyan v\u0259 normalar\u0131 pozdu\u011fumu v\u0259 ya onlarla oynad\u0131\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u0259n insanlar – \u0259slind\u0259, h\u0259qiq\u0259t\u0259n d\u0259, bunu edir\u0259m – \u00fcmumiyy\u0259tl\u0259, m\u0259nim bildikl\u0259rimi bilmirl\u0259r.<\/p>\n <\/p>\n Lakin b\u00fct\u00fcn bunlar son d\u0259r\u0259c\u0259 klassik, s\u0259rt, \u00e7\u0259tin yaz\u0131, “s\u00fcbutetm\u0259”, ritorik intizam say\u0259sind\u0259, eyni zamanda bu intizamla daim \u0259laq\u0259d\u0259 olaraq m\u00fcmk\u00fcn olub. H\u0259r n\u0259 q\u0259d\u0259r m\u0259n \u00f6z\u00fcm bu normalara qar\u015f\u0131 azad v\u0259 ya provokativ oldu\u011fumu hiss ets\u0259m d\u0259, ya da b\u0259zi oxucular\u0131m bel\u0259 oldu\u011funu d\u00fc\u015f\u00fcns\u0259 d\u0259, bu klassik t\u0259hsil ald\u0131\u011f\u0131m v\u0259 ya m\u00fc\u0259yy\u0259n d\u0259r\u0259c\u0259d\u0259 bu klassik t\u0259hsil\u0259 sadiq oldu\u011fum h\u0259qiq\u0259ti \u00e7ox b\u00f6y\u00fck \u0259h\u0259miyy\u0259t k\u0259sb edir. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, amerikal\u0131 oxucular\u0131m, m\u0259s\u0259l\u0259n, m\u0259ni ingilisc\u0259 oxuyanda, bu klassik supereqolulu\u011fun ritorik bax\u0131m\u0131ndan – ist\u0259r inand\u0131rmaq s\u0259n\u0259ti, ist\u0259rs\u0259 d\u0259, m\u0259ntiqi s\u00fcbut bax\u0131m\u0131ndan – \u00e7ox g\u00fccl\u00fc oldu\u011funa diqq\u0259t yetirmir v\u0259 ya diqq\u0259t yetir\u0259 bilmir. S\u0259rh\u0259dl\u0259rd\u0259n k\u0259nara\u00e7\u0131xma s\u0259rb\u0259stliyim olanda, bu, h\u0259mi\u015f\u0259 bildiyim v\u0259 ciddi \u015f\u0259kild\u0259 \u00f6yr\u0259dildiyim standartlar\u0131n h\u00fcdudlar\u0131nda olur. Dolay\u0131s\u0131 il\u0259 Fransadak\u0131 klassik m\u0259\u015fql\u0259rim – \u0259ziyy\u0259tini \u00e7\u0259kdiyim b\u00fct\u00fcn o yar\u0131\u015flar – b\u00f6y\u00fck t\u0259sir edib. Frans\u0131z sistemi bu bax\u0131mdan, \u0259vv\u0259ll\u0259r oldu\u011fu kimi d\u0259h\u015f\u0259tlidir; sizi daha yax\u015f\u0131 etm\u0259k \u00fc\u00e7\u00fcn siz\u0259 \u0259ziyy\u0259t ver\u0259n b\u0259zi yar\u0131\u015flardan ke\u00e7m\u0259li olursunuz. M\u0259n siyasi olaraq bu sistemin \u0259leyhin\u0259y\u0259m v\u0259 bu sisteml\u0259 m\u00fcbariz\u0259 apar\u0131ram; yen\u0259 d\u0259 vaxt\u0131nda bu sistemd\u0259n ke\u00e7m\u0259li olmu\u015fam. Dig\u0259r t\u0259r\u0259fd\u0259n, bu \u00f6z perspektivind\u0259 m\u0259nfi olsa da, yax\u015f\u0131 bir nizam-intizamd\u0131r, ondan \u00e7ox \u015fey \u00f6yr\u0259ndim. Yazd\u0131\u011f\u0131m t\u0259rzd\u0259 bu t\u0259cr\u00fcb\u0259nin izi, y\u0259qin ki, var. Dolay\u0131s\u0131 il\u0259, ilk n\u00f6vb\u0259d\u0259, m\u0259kt\u0259bd\u0259ki m\u00fc\u0259lliml\u0259rim. Amma sonra oxudu\u011funuz h\u0259r \u015feyd\u0259n \u00f6yr\u0259nirsiniz; heyran oldu\u011funuz h\u0259r yaz\u0131\u00e7\u0131 v\u0259 ya filosof, bir n\u00f6v, yaz\u0131 m\u00fc\u0259llimidir. Ona g\u00f6r\u0259 d\u0259 bir \u00e7ox yaz\u0131\u00e7\u0131lardan \u00f6yr\u0259nmi\u015f\u0259m.<\/p>\n <\/p>\n – X\u00fcsusil\u0259 bir adam var?<\/strong><\/p>\n <\/p>\n – Xeyr, \u00e7\u00fcnki yazd\u0131\u011f\u0131m m\u0259tnd\u0259n as\u0131l\u0131d\u0131r bu. M\u00fcxt\u0259lif janrda m\u0259tnl\u0259r yaz\u0131ram. T\u0259qlid etdiyimi dey\u0259 bilm\u0259r\u0259m – bu, he\u00e7 d\u0259 do\u011fru olmazd\u0131 – amma \u00f6z yaz\u0131 t\u0259rzimi, haqq\u0131nda yazd\u0131\u011f\u0131m yazar\u0131n yaz\u0131 t\u0259rzin\u0259 v\u0259 ya \u00fcslubuna uy\u011funla\u015fd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131ram. Stefan Malarme haqq\u0131nda yazanda, Blan\u015fot v\u0259 ya Fransis Ponj haqq\u0131nda yazd\u0131\u011f\u0131mdan f\u0259rqli yaz\u0131ram. Bu mimetik davran\u0131\u015f deyil; ba\u015fqas\u0131n\u0131n imzas\u0131na m\u00fcnasib\u0259td\u0259 \u00f6z imzam\u0131 yaratma\u011fa \u00e7al\u0131\u015f\u0131ram; buna g\u00f6r\u0259 d\u0259 yaz\u0131 n\u00fcmun\u0259sini \u00f6yr\u0259nir\u0259m. Bu \u00f6yr\u0259nm\u0259k deyil; ba\u015fqalar\u0131na qulaq asmay\u0131n v\u0259 \u00f6z \u00fcslubunuzu ba\u015fqas\u0131na \u0259saslanaraq yaratmay\u0131n.<\/p>\n <\/p>\n – Dedikl\u0259rinizi bu yaz\u0131\u00e7\u0131lardan “t\u0259sirl\u0259nm\u0259k” kimi t\u0259svir ed\u0259rdiniz?<\/strong><\/p>\n <\/p>\n – Bu, “t\u0259sirl\u0259nm\u0259” deyil. Malarme, Blan\u015fot v\u0259 ya Ponj haqq\u0131nda yazanda f\u0259rqli yazsam da, bu f\u0259rq onlar\u0131n t\u0259siri alt\u0131nda oldu\u011fum m\u0259nas\u0131na g\u0259lmir. Amma dem\u0259k olar ki, \u00f6z\u00fcm\u00fc onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na k\u00f6kl\u0259yir\u0259m. Blan\u015fot kimi yazm\u0131ram, amma s\u0259s tonum d\u0259yi\u015fir, h\u0259r \u015fey ba\u015fqa c\u00fcr s\u0259hn\u0259l\u0259\u015fdirilir; ona g\u00f6r\u0259 d\u0259 buna “t\u0259sirl\u0259nm\u0259” dey\u0259 bilm\u0259r\u0259m. Cavab verm\u0259k – ba\u015fqas\u0131na cavab verm\u0259k. Blan\u015fot f\u0259rqli olaraq qal\u0131r v\u0259 m\u0259n onun yazd\u0131\u011f\u0131 kimi yazm\u0131ram, dolay\u0131s\u0131 il\u0259 m\u0259nim yaz\u0131m da f\u0259rqli olur. Amma bu f\u0259rq cavab ver\u0259n f\u0259rqlilikdir, bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, bir-birin\u0259 cavab ver\u0259n f\u0259rqlilik.<\/p>\n <\/p>\n – Fransa universitetl\u0259rind\u0259 yaz\u0131 v\u0259 kompozisiya d\u0259rsi verilir?<\/strong><\/p>\n <\/p>\n – Xeyr, Fransada bel\u0259 d\u0259rs yoxdu. Frans\u0131zca v\u0259 \u0259d\u0259biyyat d\u0259rsl\u0259riyl\u0259 yana\u015f\u0131 kompozisiya d\u0259rsi d\u0259 olmal\u0131d\u0131r, amma olub-olmad\u0131\u011f\u0131 haqq\u0131nda d\u0259qiq m\u0259lumat\u0131m yoxdur. M\u0259s\u0259l\u0259n, frans\u0131z \u0259d\u0259biyyat\u0131 m\u00fc\u0259llimi \u015fagirdl\u0259rd\u0259n s\u0259liq\u0259li, d\u00fczg\u00fcn yazma\u011f\u0131 t\u0259l\u0259b edir. Qrammatika v\u0259 \u00fcslubla ba\u011fl\u0131 qaydalar var. Amma bu qaydalara tam \u0259m\u0259l olunmur, – dey\u0259 b\u0259zi probleml\u0259r ortaya \u00e7\u0131x\u0131r. M\u0259n buna “savads\u0131zl\u0131q” dem\u0259k ist\u0259mir\u0259m, amma son iyirmi ild\u0259 \u00e7ox b\u00f6y\u00fck d\u0259yi\u015fiklikl\u0259r olub. Normalar\u0131m\u0131za h\u00f6rm\u0259t edilmir, m\u0259s\u0259l\u0259n, bizim orfoqrafiya v\u0259 s. kimi qaydalara g\u00f6st\u0259rdiyimiz h\u0259ssasl\u0131\u011f\u0131 u\u015faqlar v\u0259 g\u0259ncl\u0259rd\u0259 g\u00f6r\u0259 bilmirik. Fransada \u00dc\u00e7\u00fcnc\u00fc C\u00fcmhuriyy\u0259t ideologiyas\u0131 il\u0259 qurulan pedaqogika \u00e7ox s\u0259rt idi v\u0259 m\u00fc\u0259llimin ictimai n\u00fcfuzu \u00e7ox b\u00f6y\u00fck idi. Bu da, orfoqrafiya, yaz\u0131 il\u0259 ba\u011fl\u0131 etika dem\u0259k idi, \u00e7\u00fcnki h\u0259r pozuntu, h\u0259r s\u0259hv yaz\u0131 cinay\u0259t say\u0131l\u0131rd\u0131. Bu m\u0259nim n\u0259slim v\u0259 m\u0259nd\u0259n \u0259vv\u0259lkil\u0259r \u00fc\u00e7\u00fcn bel\u0259 idi. T\u0259bii ki, art\u0131q bel\u0259 deyil, bu d\u0259y\u0259rl\u0259r\u0259 h\u00f6rm\u0259t itib – t\u0259l\u0259b\u0259l\u0259r\u0259 v\u0259 g\u0259nc m\u00fc\u0259lliml\u0259r\u0259 d\u0259. Dig\u0259r t\u0259r\u0259fd\u0259n, bu o dem\u0259k deyil ki, insanlar h\u0259r \u015fey\u0259 h\u00f6rm\u0259tini itiribl\u0259r; normalar\u0131 d\u0259yi\u015fib. Onlar az intellektli deyill\u0259r, amma intellektl\u0259rini ba\u015fqa c\u00fcr istifad\u0259 edirl\u0259r. M\u0259nim n\u0259slimin adamlar\u0131 bu d\u0259yi\u015fikliyi, normalar\u0131n yenid\u0259n qurulmas\u0131n\u0131 anlamaqda \u00e7\u0259tinlik \u00e7\u0259kirl\u0259r. Dem\u0259k ist\u0259diyim odur ki, ayr\u0131ca kompozisiya d\u0259rsi yoxdur. H\u0259r yerd\u0259 kompozisiyan\u0131 paralel \u00f6yr\u0259tm\u0259k laz\u0131md\u0131r: frans\u0131z \u0259d\u0259biyyat\u0131, tarix v\u0259 s. d\u0259rsl\u0259rind\u0259. \u0130ndi ham\u0131 d\u00fc\u015f\u00fcn\u00fcr ki, frans\u0131z g\u0259ncl\u0259ri intellektli olsalar da, laz\u0131m oldu\u011fu q\u0259d\u0259r oxuyub-yazm\u0131rlar. Fransada indiki narahatl\u0131\u011f\u0131n s\u0259b\u0259bi d\u0259 budur…<\/p>\n <\/p>\n – B\u0259zi frans\u0131z feministl\u0259r iddia edirl\u0259r ki, qad\u0131nlar “qad\u0131n dili” yaratmal\u0131d\u0131rlar – bu dil qad\u0131nl\u0131q izini da\u015f\u0131mal\u0131d\u0131r; “falloqosentrik” diskursdan azad olan, bu diskursu pozan v\u0259 d\u0259yi\u015fdir\u0259n “yeni, \u00fcsyankar” dil. Bu strategiyalar dekonstruksiyaya uy\u011fundur, yoxsa, bir iyerarxiyan\u0131 dig\u0259ri il\u0259 \u0259v\u0259z edir?<\/strong><\/p>\n <\/p>\n – B\u0259z\u0259n olur; qad\u0131nlar\u0131n, b\u0259z\u0259n d\u0259 ki\u015fil\u0259rin bu yaz\u0131n\u0131, \u00f6yr\u0259nm\u0259yi, dan\u0131\u015fma\u011f\u0131 v\u0259 s. nec\u0259 h\u0259yata ke\u00e7irdiyin\u0259 ba\u011fl\u0131d\u0131r. B\u0259z\u0259n feminizm falloqosentrizmi ba\u015fqa bir hegemonluqla \u0259v\u0259z edir. B\u00fct\u00fcn qad\u0131nlar\u0131n bunu etdiyini dey\u0259 bilm\u0259r\u0259m, amma struktur olaraq bel\u0259 bir t\u0259l\u0259 var. M\u00fc\u0259yy\u0259n m\u0259qamda onlar\u0131n m\u00f6vcud iyerarxiyan\u0131 t\u0259rsin\u0259 \u00e7evirm\u0259y\u0259 c\u0259hd etm\u0259si qa\u00e7\u0131lmaz ola bil\u0259r, lakin onlar bununla kifay\u0259tl\u0259ndikc\u0259, sad\u0259c\u0259 olaraq, iyerarxiyan\u0131 t\u0259rsin\u0259 \u00e7evirdikd\u0259 – eyni sxemi yenid\u0259n \u00e7\u0259kirl\u0259r. B\u0259z\u0259n feminizm \u00f6z\u00fc bunu edir v\u0259 bilir\u0259m ki, b\u0259zi qad\u0131nlar bu v\u0259ziyy\u0259td\u0259n naraz\u0131d\u0131rlar.<\/p>\n <\/p>\n Haz\u0131rlad\u0131: Niluf\u0259r Hac\u0131l\u0131<\/p>\n","protected":false},"excerpt":{"rendered":" DERR\u0130DA \u0130L\u018f\u00a0 M\u00dcSAH\u0130B\u018fN\u0130 T\u018fQD\u0130M ED\u0130R\u0130K \u018flc\u0259zair \u0259silli fransal\u0131 filosof, \u0259d\u0259biyyat t\u0259nqid\u00e7isi v\u0259 dekonstruksiya c\u0259r\u0259yan\u0131n\u0131n qurucusu Jak Derrida 15 iyul 1930-cu ild\u0259 \u018flc\u0259zaird\u0259 do\u011fulub. Onun ail\u0259si Sefard Y\u0259hudisi olub. U\u015faql\u0131\u011f\u0131 v\u0259 g\u0259ncliyi \u018flc\u0259zaird\u0259 ke\u00e7\u0259n Derrida 1949-cu ild\u0259 Paris\u0259 k\u00f6\u00e7\u00fcb. Uzun m\u00fcdd\u0259t f\u0259ls\u0259f\u0259 m\u00fc\u0259llimi kimi f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n yaz\u0131\u00e7\u0131 f\u0259ls\u0259f\u0259 professoru olub. 1967-ci ild\u0259 ilk \u00fc\u00e7 […]<\/p>\n","protected":false},"author":2,"featured_media":1774,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,45,46,49,57],"tags":[],"class_list":["post-1773","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dunya","category-edbiyyat","category-mdniyyt","category-trcum","category-trcum-flsf"],"_links":{"self":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/1773","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1773"}],"version-history":[{"count":3,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/1773\/revisions"}],"predecessor-version":[{"id":1777,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/posts\/1773\/revisions\/1777"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=\/wp\/v2\/media\/1774"}],"wp:attachment":[{"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1773"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1773"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imza.info\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1773"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}